Tag Archives: cinema

A Pair Of Book Reviews

On Tuesday, May 9th, 2017 two stories broke on my facebook feed. One was from indiewire that detailed David Lynch’s “retirement” from making films (2006’s Inland Empire is to be his swan song). The second appeared courtesy of the Sydney Film Festival blog and explained why Martin Scorsese believes that the cinema is dead. If one is to take the statements of these two filmmakers at face value than the forecast for motion pictures seems to be pretty dire. However, it seems to me that both filmmakers are speaking with too much haste.

Desiree Gruber, David Lynch and Kyle Maclachlan in Paris

It is true that the mainstream of Western film production is relatively bankrupt. I myself have gone on and on about the irredeemable qualities of the current Hollywood franchises. Yet, this corner of the cinema, the one that dominates our media intake online and on television, represents only a fraction of what the cinema is today. One cannot gauge the current state of affairs in the cinema by using something like the Academy Awards or the Cannes Film Festival as a barometer. Films from the Middle East, Africa, and Asia all indicate innovation and progress in the tradition of such renowned filmmakers as Fritz Lang, Elaine May, Stanley Kwan, John Cassavetes, Ousmane Sembène, Nagisa Oshima, Alan Clarke, Béla Tarr, and Abbas Kiarostami just for starters. Not to mention the legions of underground filmmakers working in the U.S., Great Britain, France, Canada, etc. This, the underground, is where the majority of films are being made today (this leaves out, of course, the iconoclastic filmmakers still working within the mainstream that Lynch and Scorsese have given up on such as Jim Jarmusch, Andrea Arnold, Terence Davies, Atom Egoyan, Claire Denis, Charles Burnett, and Abel Ferrara; to name just a few).

As someone who works as an educator in the medium of film I can attest to a continued interest in the history of world cinema amongst my students. During this last semester I had a student who made weekly trips to his public library to rent Criterion Collection DVDs. I also had a student who, at age 16, had already made two documentaries and has decided she would like to focus on making some comedic short films. I was also fortunate enough to work with some acting students on two short film adaptations of works by Hal Hartley and Rainer Werner Fassbinder. So as far as I can see, the cinema is nowhere near dying off anytime soon.

In the interest of preserving the cinema I would like to recommend two books on the cinema. I often wish I could assign more readings to my students during the time I have with them, but the length, the specificity and some of the academic language of these books would render them inaccessible to my students in the context of the classes I teach. So I will relate some thoughts and reflections concerning these two publications to those who read this blog instead (which, to my delight, does include some former students).

Fassbinder and Thomsen

The first text I would like to address is Christian Braad Thomsen’s Fassbinder: The Life & Work Of A Provocative Genius. First published in 1991, Thomsen’s piece is unique in the realm of studies surrounding Fassbinder’s work in so far as Thomsen actually knew Rainer Werner Fassbinder quite well and can offer some qualified analysis of his films. The title speaks to Thomsen’s regards for Fassbinder and the text makes quite an argument in support of those regards.

Unlike the work of Wallace Steadman Watson, Thomsen succeeds in contextualizing Fassbinder’s work in the theatre within his filmography. Drawing on aesthetic and political similarities, Thomsen paints a clear portrait of Fassbinder’s artistic development in both mediums. Their mutual friendship also gives Thomsen some unique insights into the more psychological readings of films such as Fassbinder’s segment in the anthology film Germany In Autumn, In A Year With Thirteen Moons and other personal films. Thomsen also brings the importance of the novels Effi Briest and Berlin Alexanderplatz as narrative influences to clearer light, going so far as to identify character types outlined by these two novels that find their echoes as early in Fassbinder’s career as Love Is Colder Than Death.

The true highlight of Thomsen’s book is the close analysis of Fassbinder’s more avant-garde films and videos such as Bremen Coffee, Nora Helmer, The Journey To Niklashausen, Pioneers In Ingolstadt and Eight Hours Are Not A Day. These titles in particular are often overlooked in studies of Fassbinder.

Thomsen’s weakness as a writer, and this may be due to the fact that the text is translated from Danish, is in the prose style. There are a number of instances where the language is casual, lending the text an air of amateurism that I am sure is quite unintentional. This style maybe appropriate for the anecdotal elements of the book, but it reads poorly in the sections of concentrated and deliberate analysis of specific works. That said, while Thomsen’s book is a highly informative and accessible piece of literature on the subject of Rainer Werner Fassbinder, it is not as exhaustive in its presentation of information on Fassbinder as The Anarchy Of The Imagination, published by PAJ Books in 1992.

Ms. 45

The second publication I will address exists on the total opposite end of the spectrum of the literary discourse of the cinema. Nicole Brenez’s Abel Ferrara, published in 2007 as part of the University Of Illinois Press’ series on contemporary filmmakers, is an entirely scholarly piece of writing and represents the best of what film academia has to offer in the way of auteurist theory. The structure of Brenez’s book is to present a close analysis of Ferrara’s films in the first half, ending with a second half that is a transcription of a question-and-answer session following a screening of the film ‘R Xmas at the highly regarded Cinémathèque Française in 2003. By structuring her text in this manner Brenez allows her subject to support her own interpretations of his work in his own words, though in a less detailed and more casual conversational context.

Brenez’s book looks at all of Abel Ferrara’s films from Driller Killer to The Blackout in varying degrees of detail. The films that receive the most attention are Ms. 45, Bad Lieutenant, The Addiction, Bodysnatchers, The Funeral, New Rose Hotel, and The Blackout. Brenez’s exhaustive and highly specific analysis of these films is singular in film scholarship. The kind of thorough and detailed readings Brenez offers us of Ferrara’s films cannot be found elsewhere. Abel Ferrara is a filmmaker who is, for the most part, largely ignored within the discourse of film, often surfacing as a topic of interest in a limited capacity primarily in general overview studies of American Independent Filmmaking and its history.

Perhaps the most delightful portion of Brenez’s work on Ferrara is her analysis of the “time image” in relation to The Addiction. Brenez very successfully argues that the shared traumas of war and genocide in the 20th century are in fact what prompts the highly allegorical vampirism of The Addiction’s narrative. Not only that, but she successfully ties in the commentaries on society found within Bodysnatchers and King Of New York as being earlier iterations of the same social analysis found in The Addiction. Likewise, Brenez’s investigation into the modes of character duality in Ferrara’s Dangerous Game, Bad Lieutenant, Ms. 45, The Funeral and The Blackout is equally as impressive.

Brenez is wise in her analysis not to look to hard at Ferrara’s filmic influences. Often these kinds of studies on specific filmmakers become bogged down in the auteurist trap of tracing influences as a kind of aesthetic genealogy.  The weakness of Brenez’s book is that, for a few readers at least, the language is extremely academic and the prose highly refined and elaborate.

John Huston, Orson Welles, and Peter Bogdanovich
In conclusion I would like to return to the catalyst for this piece and discuss briefly my approach to writing this post. Originally I was going to open this piece with a quote from Orson Welles taken from This Is Orson Welles  concerning the nature of film in academia. But given the bleak forecastings of David Lynch and Martin Scorsese I think that the discourse that these two publications represent as well as the example of Orson Welles will dispel any anxieties surrounding the future of the cinema. Consider that these publications represent only a minute sampling of the literature on the subject of film. Then consider that Orson Welles spent the last decade of his life trying to complete a number of films that remain unfinished and yet he never lost hope nor did he ever give up. The cinema is alive and well, without a doubt.

-Robert Curry

Leave a comment

Filed under Spring 2017

Wolverine’s Swan Song

Logan & Laura

“This repression of the ‘non-serious’ aspects of pleasure, of a discourse of fun, is not, of course, a total exclusion. Notions of distraction, diversion, and entertainment have appeared with regularity in the academic discourse on cinematic pleasure. Yet, within that discourse, they are almost invariably positioned as negative terms. They are often figured as decadent – betrayals of truth, morally corrupt, politically incorrect – or, at best, as escapist or trivial. Indeed, it seems that the vast majority of the academic ‘discourse on pleasure’ has been calculated to distinguish between these ‘corrupt’ pleasures and more acceptable, ‘serious’ pleasures.”

-R.L. Rutsky & Justin Wyatt, Serious Pleasures: Cinematic Pleasure And The Notion Of Fun, 1990

Most of the films that American audiences see or hear about are designed to maximize public appeal, to gross highly, and to entertain. With this set of priorities, the mainstream, the most commercial of American cinema, cannot afford much in the way of serious artistic expression. If we accept Rutsky and Wyatt’s arguments, then the films that come out of the major studios enter into critical discourse as “corrupt pleasures” insofar as these films primarily represent distractions, diversions and entertainment.

James Mangold’s Logan (2017) fits within this niche easily. It’s a major blockbuster and an installment within a well proven franchise of movies that has been turning a healthy profit in cinemas for seventeen years now. However, unlike most films within a franchise, Logan dares to challenge the genre to which it was born (so to speak).  J.J. Abrams’ Star Wars: The Force Awakens (2015) is a far more typical representation of how a franchise functions, evidencing how best to keep the grosses consistent: more of the same, again and again. Logan is not just alone in the X-Men movie franchise because of its rating, Logan is also a character study, and a film whose narrative devices have been absent from the superhero genre. In fact Logan has more in common narratively with Clint Eastwood’s A Perfect World (1993), Luc Besson’s The Professional (1994), Takashi Miike’s Rainy Dog (1997), James Cameron’s Terminator 2: Judgement Day (1991), and John Cassavetes’ Gloria (1980) than it does with any of the Batman, X-Men, Avengers, Spiderman, Superman, Ironman, or Guardians Of The Galaxy movies that have come out in the last twenty years or more.

Hugh Jackman and Patrick Stewart

The primary reason Logan does not fit within the aesthetic blueprint of the superhero genre is because the film prioritizes its three lead characters over the spectacle of violence. Mangold’s film is interested in the frailties of his superpowered characters, and populates his film with moments that allow these frailties to function as a direct counterpoint to the sequences of action-violence that the audience is expecting. The narrative of Logan is designed for this kind of investigation into character much in the same way as A Perfect World, Rainy Dog, The Professional and Gloria are. Every time the audience finds comfort in the familiar heroic antics of Wolverine (Hugh Jackman), Professor X (Patrick Stewart), and X-23/Laura (Dafne Keen) that comfort is in turn subverted. The scenes of Wolverine caring for Professor X are particularly adept at subverting the standards of superhero fare.

Logan is also unique for assuming that its target audience, comic book fans, will be in tune with the characters introduced in the narrative to a degree that Mangold can forgo the usual scenes of expository action. Besides, one does not need an in depth working knowledge of The Reavers, Dr. Rice or Albert within the context of the Wolverine comics to understand their narrative function. If one is familiar with this set of Wolverine #40, June, 1991characters, that is simply just another layer of pleasure that Logan has to offer. One of the great drawbacks to the superhero genre in film is that the authors of these films assume that the films will not work if they are not “all inclusive” in terms of their narrative accessibility. The best superhero films, Tim Burton’s Batman (1989), Richard Donner’s Superman: The Movie (1978), and Bryan Singer’s X-Men: Days Of Future Past (2014) all operate on the assumption that an audience even vaguely familiar with the characters will be able to glean from the film an understanding of these characters and their respective narrative complexes in other media forms.

There has been a tremendous amount of hype surrounding Logan. If one were to read Kevin P. Sullivan’s article in the March 10th issue of Entertainment Weekly, one may very well assume that Logan was the greatest film of its kind ever made. However, Logan can never escape what it is, a “distraction, diversion, and entertainment”. And, for me at least, this isn’t a bad thing at all. 

-Robert Curry

Leave a comment

Filed under Winter 2017

Putting A Year To Rest

“Cinema also made the power of America abroad, its conquest of the world since the Second World War being due not only to military, technical and economic supremacy but also to the power of its cinema.” – Jean-Luc Godard, CINEMA: the archaeology of film and the memory of a century, 2000

“In other words, the validity and vibrancy of this important cinematic tradition depends upon a workable compromise between art cinema and popular cinema; between generic tradition and formal innovation; between political intentions and social fantasies; between private investment and public funding; and between a real appreciation for the local and regional and a critical examination of the national as a new/old  category of cultural identity within an increasingly streamlined global media landscape.” – Sabine Hake, German National Cinema, 2002

Andrew Garfield in Hacksaw Ridge

Introduction & Hacksaw Ridge

I have seen a number of blockbusters this Autumn.  Some were decent, some were terrible.  But each was indicative of the state of American cinema today in its own way.  Together these films provide a survey of the strategies and tactics employed by producers, directors, and studio executives in the effort to fill seats and entertain.

Of all of the films I have seen this Autumn, Hacksaw Ridge (2016) is by far the most indicative of America’s mass consciousness and how Hollywood chooses to address that mass conciousness.  Hacksaw Ridge is a return to form for director Mel Gibson.  Again he addresses the horrors of war, the morality of Christian duty and the circumstances that prompt Christian men to question their beliefs.  As always, Gibson does all of this at a fast pace, fast enough so that we the audience don’t have time to question nor ponder the significance of Gibson’s images.  Gibson’s film succeeds only in so far as it conveys his own Christian beliefs as well as serving up a violent spectacle so tantalizing to fans of Saving Private Ryan (1998) and video games that nothing else really does matter anymore.

That’s the issue at hand in American cinema today.  If a film conveys one articulate moral platitude and provides enough spectacle then nothing else really does matter.  This has been true of American mainstream cinema for sometime, though it has never seemed so blatant to me before.  The pretense of artfulness seems to have died in the wake of J.J. Abrams and Michael Bay.  Arguably the last really compelling mainstream commercial release with wide distribution in this country was Lee Daniels’ The Paper Boy (2012).  Since then, aside from some films released on the  “art-house circuit” (if one really can call it that), the best work available to American audiences is happening on television or online streaming platforms.  The cause of this jockeying in power and quality is inevitably born out of a competition between film, television and online streaming as well as a competition between the major entertainment conglomerates for successful branding or franchises (Star Wars vs. Star Trek, Marvel vs. DC, Harry Potter vs. Pixar, etc.).  Given this atmosphere  it isn’t any wonder why American media as a whole has stooped to pandering, placating and generally condescending to their audiences.

Blake Lively in The Shallows

Fede Alvarez’s Don’t Breathe & Jaume Collet-Serra’s The Shallows

In studying film history one tends to take it for granted that there can be innovation and controversy in B-Movies and exploitation films.  In the vein of exploitation films a number of remarkable filmmakers have cut their teeth.  One can often see evidence of this remarkability in the early exploitation films of such filmmakers as Jonathan Demme, Monte Hellman, Joe Dante, Robert Wise, and Abel Ferrara.  Regrettably, there is no evidence, as far as I can see, of any innovation or invention in either Don’t Breathe or The Shallows.

I saw both films at The Rave just off of UPenn’s campus with my friends Stephen and Virginia.  Virginia chose these films with our consent under the assumption that these films would somehow represent a contemporary manifestation of the kind of exploitative cinema that the three of us love (my expectations being set more specifically along the lines of Roger Corman’s productions in the eighties).

The experience of The Shallows certainly came closest to this.  As Virginia put it The Shallows was the first “serious shark movie” in a long time.  The Shallows was rather preposterous, a drawn out battle between Blake Lively and a CGI shark.  That was the film’s narrative; escape the shark.  The subtext of the film was that the love that Blake Lively’s character had for her deceased mother (a victim of cancer) could enable her to do anything.  This sentimental detail, designed to raise the stakes for the audience, really did nothing more than elicit a rather comical commentary from our fellow theater goers.

The true purpose of The Shallows though was to give the audience the opportunity to drink in Blake Lively’s body with our eyes for upwards of ninety minutes.  Don’t Breathe represents a similar impulse, though Alvarez seems to have run amok in creating images that sexually tantalize to the point that, due to the sheer volume and the inherent violence of these images, they become repulsive.

Don’t Breathe plays itself out as a sort of aesthetic marriage between Meir Zarchi’s I Spit On Your Grave (1978) and Wes Craven’s The People Under The Stairs (1991) with a sprinkling of Terence Young’s Wait Until Dark (1967) for good measure.  The narrative premise is wholly indebted to Craven’s film while the approach to sexual violence and retribution is that of Zarchi’s film.  However, unlike either film, though particularly I Spit On Your Grave, the phallic, and images representing the phallic, remain the brunt instrument of pain and sexual power.  The inverting of sexual dominance via castration that is the climax of I Spit On Your Grave is substituted in Don’t Breathe for a phallus in the control of a once female victim.  This is what was most troubling about Don’t Breathe.  The film lacked the audacity to empower the female protagonist on her own terms, thus subverting and disqualifying any claims to a feminist reading.

Tom Hanks & Aaron Eckhart in Sully

Cookie Cutter Perfection: Gavin O’Connor’s The Accountant & Clint Eastwood’s Sully

The Accountant is a troubling film.  It’s first act reads as the kind of genre-centric character study epitomized by Francis Coppola’s The Conversation (1974) while the second and third acts are dreadfully typical post-John Woo action spectacles.  The protagonist’s autism, initially treated with a sensitive humanism, metamorphoses into a kind of superpower or mutant ability with regards to how the script treats this condition.  In this respect the narrative design of the film implodes upon itself.  The latter half of the film eclipses the former, wiping away all of the nuance and subtlety.  In fact, the highlight of the film is right before this aesthetic shift in a short dialogue exchange between Ben Affleck and Anna Kendrick concerning painted portraits of dogs playing poker.  

Equally as generic, Sully represents the latest in a long line of films by Eastwood centering on a man fighting the system, though this time that man is played by Tom Hanks.  Hanks himself is no stranger to the “underdog” hero narrative as evidenced by last year’s Bridge Of Spies and The Terminal in 2004.  But Sully lacks the arbitrary whimsy and racism of Hanks’ collaborations with Steven Spielberg.  In the place of that whimsy Eastwood substitutes character.  The issue is that the script never really allows for the title character to exhibit more than one facet of himself, opting to play the same note over and over again.  The film can’t even bring itself to flirt with America’s post-9/11 paranoia or trauma concerning urban plane crashes, nor does it allow for the bureaucratic corruption to expand beyond three short sequences.

Fantastic Beasts & Where To Find Them

 Derrickson’s Doctor Strange & Yates’ Fantastic Beasts & Where To Find Them

I mentioned earlier how instrumental the successful franchise is to contemporary Hollywood marketing.  As a motivating factor as well as an aesthetic trend setter the franchise cannot be underestimated.  Consider the revival of the Star Trek, Star Wars, Transformers, and Power Rangers franchises.  Hollywood is franchise happy.

One such revived franchise is the Harry Potter franchise.  I have never read Rowling’s novels nor have I seen all of the original films.  However, I have been told that should not stop me from comprehending Yates’ Fantastic Beasts & Where To Find Them.

Immediately I was struck by a number of things in this film that are indicative of the Harry Potter franchise’s bankruptcy.  Firstly, another in a long line of nightmarishly awful performances by the acting atrocity Eddie Redmayne.  Secondly, the overwhelming number of jokes made at the expense of an overweight character.  Then finally the appropriation of the Marilyn Monroe type and of the early twentieth century period.  These first two issues speak for themselves.  The last two, at least in my perspective, represent an effort to establish familiar and marketable signifiers as well as lazy screenwriting on Rowling’s part.  New York of the twenties, as well as the twenties in general, have great currency with millennial audiences as they continue to fetishize the flapper era and its look.  The Monroe element is more elusive.  Typically an archetypally Monroe character is a sort of Janus.  The character will, to serve narrative needs, go from ditsy blonde sex object to an assertive and intelligent woman of the modern world.  This device has its root in the dispelling of the stereotype that Monroe was somewhere short of intelligence in the wake of her death and the thousands of ensuing biographies.  Popular films from the mid-sixties onward make use of this contradiction in a number of ways.  Rowling’s just doesn’t happen to be very interesting.

The construction of Rowling’s plot is a little less troubling in that it is generally so formulaic.  The hero is lost in a strange environment where he makes friends who can help him accomplish his task, save the world, and improve their own moral character.  The base approach to this structure and its literally magical charms allow Fantastic Beasts & Where To Find Them to fill the void left by Don Bluth so many years ago in the children’s film market (Fantastic Beasts & Where To Find Them is a remake of An American Tale right?).

Unlike the world of Harry Potter, the world of Doctor Strange is one that I know and love.  Rintrah is by far one of my favorite supporting characters in all of comic books.  I have two copies of the Amy Grant issue in my collection, as well as original trading cards of Kylian and Irish Wolfhound.  Not to mention my admiration for Steve Englehart’s groundbreaking run.  That said, I could rip Derrickson’s film apart from a fanboy perspective in a prolonged diatribe.  But I won’t.  I will stick to the film itself, dealing exclusively with it on its own terms.

Marvel/Disney has set out to create a universe in film that mirrors that in the comics; and it has.  The studio has produced about a dozen films that cross-reference and relate to one another at an alarming rate.  And it is into this universe that they have, with this film, introduced Benedict Cumberbatch as Doctor Strange.

Doctor Strange strives to inject hip and cool into the world of this often overlooked comic book character in the guise of visual effects lifted from Christopher Nolan’s Inception and the casting of Tilda Swinton.  Oddly, the film retains some of the jingoism of the comic.  The film’s structure itself is typical of the “origin story”.  The film is so remarkably mundane and familiar that there isn’t much to say other than that it looked better than Captain America: Civil War.

La La Land

Out Of The Theater And Back At Home

I opened this piece with two quotes.  One by Jean-Luc Godard and one by Sabine Hake.  I find both of their points to be valid and certainly true to an extent.  But are their ideas, their notions of what the cinema is and should be, applicable to the mainstream of Hollywood productions?  I don’t think so.  In the films I have discussed here there has been no evidence of a “workable compromise between art cinema and popular cinema” nor has the American cinema exhibited “power” as Godard puts it.  But I have seen such elements, components, and evidence in American films.  Though these films tend to be small, underground films playing regional film festivals.  Or, as is the case with Damien Chazelle’s La La Land, an rare exception that proves the rule.  

-Robert Curry

Leave a comment

Filed under Winter 2017

Fear City: Abel Ferrara In Transition

Fear City

Abel Ferrara’s career, and more importantly his influence upon the American cinema, has almost exclusively been within the vernacular of the genre film.  Most consistently, he has worked within the crime film or neo-noir genre.  In the 1990s he found his greatest critical and commercial successes with the films King Of New York (1990), Bad Lieutenant (1992), and The Addiction (1995).  If one considers that, with the exception of The Addiction, all of these films are crime films, one begins to understand how important the aesthetic milieu of the genre is to his work.  For although The Addiction is more specifically a horror film, it too cannot escape many of the aesthetic trappings of his neo-noir works, a significant fact since this case of aesthetic appropriation occurs in virtually all of his non-crime films in one form or another.

It’s also important to note that Ferrara’s contemporaries, as varied as Jim Jarmusch, Michael Mann, and Sara Driver, are all essentially postmodernists as well as minimalists, though the latter is often only true out of budgetary necessity.  That said, Ferrara and Mann are the only two who are principally concerned with finding a means by which to align classic genres toward more contemporary political concerns as well as to contemporary aesthetic tastes.  Mann does this with an uncanny aptness for “updating” what is essentially old material (1986’s Manhunter), while Ferrara subverts and deconstructs his genre films in the process of discovering new possibilities for characters that appear to initially be archetypal in many respects.

However, what can never be stressed enough, particularly during the phase of Ferrara’s career between the pornographic 9 Lives Of A Wet Pussy (1976) and the intimate epic The Funeral (1996), is the impact of Nicholas St. John as screenwriter.  St. John and Ferrara are both equally the authors of the films made within this twenty year span and any discussion of these films should consider both men’s contributions.  We know from the extensive supplemental features on the Artisan DVD release of King Of New York that the Catholic guilt, self-sabotaging machismo, and sexual ineptness of many of these films’ protagonists is the product of St. John’s own neuroses.  Similarly, the strong visual rhymes in these films, as well as the extensive use of shadows and quick pans are the product of Ferrara’s visual sensibilities.

Of the films Ferrara directed that Nicholas St. John wrote between 1976 and 1996, perhaps one of the most unusual is Fear City (1984).  Though in many respects Fear City represents a failure of sorts, it is still a highly compelling failure that is worth considering more than once.  What sets Fear City apart from the work that preceded it is that it moves away from the grindhouse style of The Driller Killer (1979) and Ms. 45 (1982) in favor of the  mainstream neo-noir with an ensemble cast.  

Noir lighting in Fear City

1984 was the year for neo-noir.  The stage had been set in 1982 by Paul Schrader’s Cat People and Lawrence Kasdan’s Body Heat (both films homages to director Jacques Tourneur).  1984 saw not only the release of Fear City, but also Brian DePalma’s Body Double, and the Coen Brother’s Blood Simple.  Body Double and Blood Simple would popularize the neo-noir, giving it enough commercial longevity to see the genre through the mid-1990s.  What Body Double, Body Heat, and Blood Simple all set out to do is to make a forties style thriller, or film noir if you like, with a contemporary setting and photographed in color.  The success of these films is therefore not on their ability to adapt a forties aesthetic for the eighties, but to succeed as postmodernist constructs, paradoxically critical of the mechanics of the genre even whilst those mechanics are being employed for the perpetuation of the genre itself.

Fear City’s influences are only generally those of Jacques Tourneur in so far as Out Of The Past (1947), Cat People (1942), and I Walked With A Zombie (1943) represent some of the most potent and disturbing fantasies about American identity crisis ever shot in black and white.  Tourneur’s influence is therefore inextricably tied up in any dialogue concerning a film whose aesthetic concerns are those of film noir.  More specifically, Fear City appears indebted to Joseph H. Lewis’ Gun Crazy (1949), Robert Wise’s The Set-Up (1949), and Nicholas Ray’s largely underappreciated On Dangerous Ground (1951).  

The manner in which Nicholas Ray depicts the squalor, immorality and sleaze of the big city in the opening of On Dangerous Ground seems to have set a precedent for Ferrara’s Fear City.  Both films open with a bang, bringing the audience face to face with some of the more unpleasant aspects of urban living.  This sets the tone for each film.  Fear City idealizes the trappings and dressings of early 80s Times Square, and is happy to challenge its audience to accept this locale as the heart of the film’s narrative thrust whilst On Dangerous Ground uses this device as a means to ground the protagonist of the film in a space more closely associated with thrillers than the space the protagonist ultimately ends up spending most of his time in; the snowy countryside.  

The Robert Ryan police detective of On Dangerous Ground, one could argue, also informs St. Johns’ writing of the Billy Dee Williams character in Fear City.  Both characters are tough on crime, immorality, and those who choose to keep the company of either.  Yet Williams’ character is written to be more by the book than Ryan’s, but only just so.  In either case, both characters are clearly the product of the archetypal “honest cop” first glimpsed in Robert Siodmak The Killers (1946) as portrayed by Sam Levene.   There they diverge.  In Fear City the only black character of note is Williams’ hard-nosed good cop.  This stands in opposition to the typical delegation of black characters to the peripherals of the narrative, mostly in roles of henchman or drug dealers.  Ferrara and St. John prefer to privilege Williams’ character with authority.  This subversive act turns the race politics on its head, and would be echoed again in the Lawrence Fishburne/Wesley Snipes relationship in their later King Of New York.

Billy Dee Williams

The Set-Up also seems to have influenced the means by which Ferrara and St. John articulate the dregs of society in Fear City.  Fear City shares The Set-Up’s penchant for brief ensemble scenes whose relevance to the narrative is unclear, more motivated by ambiance.  There is an explicit connection between how Robert Wise stages and photographs the boxing match in The Set-Up and how Ferrara echoes that approach in Fear City.  Neither prefers the stark approach of Mark Robson’s The Champion (1949), favoring an inclusiveness where, even if the audience for the fight is not shown, they are certainly heard.

There is also a strong correlation between how Wise depicts and treats the Robert Ryan/Audrey Totter relationship and how Ferrara and St. John depict the Tom Berenger/Melanie Griffith relationship.  In both The Set-Up and Fear City each character in a relationship is allowed an autonomy and an acceptance of that autonomy by their partner.  This is not typical of American cinema in the forties, film noir, nor neo noir.  One of the fundamental narrative tropes of the genre is a character of one sex’s desire for control or possession of a character of the opposite sex (Out Of The Past, Gun Crazy, The Killers, On Dangerous Ground, Body Heat, Body Double, Cat People).  St. John and Ferrara embrace this anomaly as a means by which to modernize their interpretation of the genre.  It also enables them the chance to further counter the inherently misogynistic aspects of Fear City along the same lines as they had done prior in Ms. 45, though that will be discussed later.

Finally, Gun Crazy provides St. John and Ferrara with a rough sketch of their protagonist (Tom Berenger) in Fear City.  Gun Crazy’s Bart (John Dall) is an expert marksman who cannot bring himself to hurt another living thing because of a childhood trauma, much in the same way that Berenger’s Matt Rossi gives up boxing and violence in general after he inadvertently kills a man in the ring.  In Gun Crazy and Fear City each man must navigate their own moral code, only to forsake it at the climax as a kind of redemption.  It’s important to note that Rossi, unlike Bart, does not forsake his code in either a sacrifice nor as a form of self-martyrdom.  Rossi’s abandonment of his moral code is motivated by his love for Loretta (Melanie Griffith) and his desire to protect her.  When Rossi boxes again, it is to defend Loretta and kill the maniac who has been assaulting strippers.  Bart’s death and his moral break is unusually Christ-like, which seems more fitting within the context of Fear City and/or Rossi, since Rossi’s Catholicism figures largely in how he views his own morality as well as the ramifications of his own actions.  Before Rossi sets out to confront the murderous maniac, he goes to confession with the intent of procuring God’s forgiveness and salvation before the murder even occurs.  The dividing factor between Bart’s behavior and Rossi’s, which St. John stresses, is Rossi’s own fear of himself, of God, and his fear for his own soul.

Though these aesthetic threads link Fear City with film noir explicitly, these aesthetic tropes have, themselves, been so integrated with St. John’s own private concerns that they carry through, connecting with the later films such as Bad Lieutenant and The Funeral.  In terms of auteurist theory, Fear City functions as a conduit for textual exchange.  Fear City can, however, only be defined as such by the means with which Abel Ferrara and Nicholas St. John mutate and pervert their cinematic inheritance to serve their own subjective interests as filmmakers.

These mutations and perversions of genre mechanics by Ferrara and St. John go beyond the inverted racial politics of Fear City.  One of the most attractive aspects of the film is its treatment of women.  What may be the strongest sequence in Fear City occurs early on in the film and is indicative of Ferrara’s treatment of women in his films as much as it is a compression of the entirety of his previous film Ms. 45.  The sequence begins with an opening credit sequence of topless girls and strippers at work in Times Square.  From there Ferrara cuts to Berenger arriving at the strip joint where Melanie Griffith (one of the “models” employed by Berenger) is performing.  Berenger and his partner go into an office to negotiate with the facility’s manager.  From here, Ferrara cross cuts to Griffith’s performance, her cheering male audience, and the serial killer’s first murder (his victim is a stripper as well).  This dynamic use of montage equates the masculine gaze with acts of sexual violence, voyeurism with sadism.  

Melanie Griffith

More importantly, the women in Fear City are not the women of film noir.  They are neither victims nor predators.  They are autonomous units with fully realized and complex relationships.  The candor with which the filmmakers address Melanie Griffith’s character’s sexual fluidity immediately allows her character to transcend the audience’s assumptions that she is merely an object of desire and sexual fulfillment.  So although women are sexualized in the film, that sexualization is consistently undermined much in the same way as the sequence I cited above.  This jockeying back and forth between the polemics of sexual representation within the narrative milieu of Fear City represents the foundation for Ferrara’s interpretation of sexual politics in all of his films to follow.

The postmodern impulse of Fear City to subvert the very genre to which it aligns itself is not just the singular fancy of Abel Ferrara, it is inherently implied by  the very notion of neo-noir.  It is still of consequence to note a significant aesthetic shift that heavily informs the postmodern renderings of the genre.  Consider that by the eighties American cinematic tastes and sensibilities had shifted dramatically since the forties.  The idealization of heroes who are as good as they are corrupt, but nonetheless heroic, as epitomized by Robert Mitchum in Out Of The Past, had given way to heroes that were even more flawed, and thusly far less heroic.  Gene Hackman seems to have best captured this post-sixties shift in sensibilities with his roles in Friedkin’s The French Connection (1971), Penn’s Night Moves (1975), and Schatzberg’s Scarecrow (1973).  In each of these three films Hackman is the “any man” in a quite literal sense.  As the seventies unfolded as the “me” decade, so did a new romantic notion of heroism.  It is from here that the neo-noir of American cinema adopted its new archetypal hero, the burnt out cousin of Robert Mitchum (played by Tom Berenger in Fear City).

Currency is not the exclusive motivation behind Ferrara and St. John’s post-modernist approach towards their material.  Films with an explicit relationship to what is commonly considered film noir had never really stopped being in vogue, nor did their production ever cease.  In the decade prior to Fear City’s release three of the most notable films to have an affiliation, if not an interest, in noir were released; Bernardo Bertolucci’s The Conformist (1970), Rainer Werner Fassbinder’s The American Soldier (1970) and Robert Altman’s The Long Goodbye (1973).  None of these three films is neo-noir, each attempts a far more ambitious deconstruction of noir than what the more complacent neo-noir genre can attempt without becoming branded as “art-house”.  The significance of these three films and the manner with which they engage in a dialogue of noir aesthetics is that through the demystification and deconstruction of noir within the complexes of each of these three films one finds the very distillation that enables neo-noir to exist as a viable commercial genre.  Bertolucci appropriates a noir lighting scheme to lend psychological colorings to his images within a historical drama; Fassbinder breaks the narrative and visual tropes of noir down to a Brechtian minimalism to find the heart of noir’s allure as a romanticized fantasy; Altman denies every aspect of noir in his film except the promise of a nostalgia for film noir to be fulfilled, even though he has no interest in keeping that promise.

Tom Berenger

Fear City, as most neo-noir films do, implements each of these three tactics to a degree.  But Fear City, along with Body Heat, Blood Simple, Pulp Fiction, etc., is different from The Conformist, The American Soldier and The Long Goodbye mainly because the authors of these later films earnestly believe in the fantasy of film noir.  

Abel Ferrara and Nicholas St. John see film noir as a quintessential narrative construct in which to work.  Fear City represents an honest conviction and belief in the power of that genre.  That said, what is even more important about Fear City is that the genre of film noir/neo-noir is employed, distorted and manipulated in the search for an emotional truth.  This is Fear City’s greatest success.  The film may not live up to the superficial genre delights of Kasdan’s and Tarantino’s films, nor the analytical complexes of Fassbinder, Altman and Bertolucci, but it does find a filmmaker successfully mapping an approach to genre that is wholly unique and will be put to practice for the rest of his career.

-Robert Curry

 

Leave a comment

Filed under Autumn 2016

The Stillness Of The Moving Image

“I read, some days past, that the man who ordered the erection of the almost infinite wall of China was that first Emperor, Shih Huang Ti, who also decreed that all books prior to him be burned.”

– Jorge Luis Borges, The Wall & The Books

La Jetée (1962)

One can find no better example of cinema’s most cherished illusion than in Chris Marker’s landmark work La Jetée (1962).  Marker’s filmography obsesses over humanity’s relationship with time and how that relationship can be articulated within film; La Jetée is no exception.  La Jetée is most commonly analyzed and interpreted within this auteurist context, as a piece of the larger puzzle that is comprised of Marker’s works, indicative of singular interests, concerns and general preoccupations that are often compared with the writings of Henri Bergson and Jorge Luis Borges.  However the technique that first rendered La Jetée as an avant-garde masterpiece has had ramifications that have only begun to be understood and appreciated.

The technique Marker employed in La Jetée that was so controversial was to strip down the illusion of motion in film to its absolute minimum, debunking an illusion that still is essential to the cinema even today.  Marker’s approach, derived equally from the works of Dziga Vertov and Edweard Muybridge, was to tell a non-linear narrative in still images that, when juxtaposed with the preceding and proceeding images, created a suggestion of motion.  Typically this is exactly what film is, 24 frames flying past in a second, each, individually, appearing to be still.  Yet, in a sequence (and to the human eye), appearing to be in motion.  By allowing the images in La Jetée to represent a disjointed sequence Marker was able to get down to the very mechanics of how the mind of the spectator interprets both a sequence and the individual images that make up a sequence’s composition.  In undoing this illusion, Marker has inadvertently opened the doors to a new kind of film scholarship.

One must first consider the history of film, the march of time, that has left so many films of the silent era either in serious stages of deterioration or alternatively in total decomposition.  Then one must consider the history of various assemblages of Abel Gance’s Napoleon (1927).  The controversy of the Francis Ford Coppola re-release of Napoleon versus Kevin Brownlow’s in the late seventies and how the publicity of the Coppola/Brownlow conflict sparked a renewed interest in silent film.  Finally, one must consider the most radical effect that home video has had on spectatorship in terms of taking the responsibility of film programming out of the hands of distributors (for the most part) and putting it in the hands of the consumer public.

All three of the aforementioned factors have provided a motivation for silent film reconstruction.  Film historians, scholars and academics who once feared for the cinema’s silent heritage suddenly found that “big money” was interested in silent film restoration and reconstruction for monetary gain in both the theatrical and home video markets.

With regards to the nature of film reconstruction, La Jetée merely proved that the aesthetics necessitated by the process of reconstruction would be enough to create an approximation of a fully realized film from its few surviving parts.  For instance, around the time La Jetée was garnering praise, Pera Attasheva began collaborating with Sergei Yutkevich, Naum Kleiman and composer Sergei Prokofiev on a reconstruction of her late husband’s film Bezhin Meadow (1937).  The techniques that made La Jetée groundbreaking were now being used to bring Sergei Eisenstein’s most infamous work to audiences for the very first time.

Bezhin Meadow set a trend in terms of how reconstruction would be approached from a marketing standpoint.  Erich von Stroheim’s Greed (1924) and Tod Browning’s London After Midnight (1927) would also find new life in the form of reconstruction (in 1999 and in 2002 respectively).  Though the choice of films to undergo this treatment is predominantly dictated by the fact that audiences desire to see these films and will therefore pay money to do so.  In this way the trap of film production is sprung again during reconstruction.  

Bezhin Meadow (1937)

What’s more troubling than this trend is the rare occasion when a reconstruction is attempted without the proper scholarly research.  The reconstructions of Greed and London After Midnight were undertaken and overseen by a reputable film scholar, Rick Schmidlin, so despite their shortcomings they remain the closest approximations of either film possible right now.  On the other hand, Jess Franco’s reconstruction of Orson Welles’ unfinished Don Quixote that was completed in 1992 is best known amongst scholars for having neglected much of Welles’ original intent.  Franco’s version of Orson Welles’ Don Quixote becomes doubly troubling since Franco not only knew and worked with Welles but because he also had access to so much of Welles’ materials in addition to hours upon hours of footage from Welles’ unfinished personal masterpiece.  Since Don Quixote, Greed, and London After Midnight are all marketed in the same manner, it becomes problematic for audiences to discriminate between the useful and the useless reconstructions.

At best a useful reconstruction such as Greed, London After Midnight and Bezhin Meadow gives the spectator a sense of the atmosphere of the narrative world as well as a sense of the filmmakers’ style and technique.  These approximations, no matter the effort nor the skill that is invested in them, can never convey the rhythm of montage, the nuance of performance, nor any subtleties that are typically afforded by either contribution.  These are half films, or ghost films in an almost literal sense.  The eerie quality of most reconstructed films is born out of the lack of their traditional filmic motion (a byproduct anticipated and used to great effect in Marker’s La Jetée).  One can, however, never detract from these reconstructions their usefulness from an anthropological standpoint nor from the perspective of auteurism.

-Robert Curry

Leave a comment

Filed under Summer 2016

Twenty Personal Favorites

“Memories of movies are strand over strand with memories of my life.  During the quarter of a century (roughly from 1935 to 1960) in which going to the movies was a normal part of my week, it would no more have occurred to me to write a study of movies than to write my autobiography”-from the preface of Stanley Cavell’s The World Viewed: Reflections On The Ontology Of Film

I believe it’s true of anyone who feels passionately about the cinema that, as Cavell puts it, “memories of movies are strand over strand with memories” of one’s life.  Every time people even talk about Christopher Nolan’s Dark Knight I think of my first girlfriend and the man in the theater who overdosed and prompted the theater manager to empty the theater we were in.  Similarly, Ringo Lam’s City On Fire always makes me think of my walk to work at The Video Store when I was a Junior in High School (Sunday mornings my brother and I always watched a Hong Kong action film before I went to work).  I have found that the films that I have the strongest memory attachments or the most memories with tend to be my favorites; I suppose that is true of most people.

Yet conditions of viewership have changed drastically since Stanley Cavell first wrote those words in 1971.  The cinema is more a part of our homes than our nightlife, more of a private affair than a communal reverie.  Home Video formats of any type (even streaming) take the cinema from the cinemas and bring it home to us.  In addition the vast repertoire of titles available for the home far out number the annual re-releases.  

The audience owns the cinema now more than ever.  And as you read on it will become apparent that these are the recollections of a singular cinema.  It’s a series of highlights from the Robert Curry program of films that have played the Robert Curry theater at the Robert Curry film festival for only Robert Curry.  It may be disconcerting, but it is true.  The cinema has vastly diverged from the stage.  It is a private affair.  You are alone and the film you are watching is the only other sign of life in the room.  One might say that it is intimacy at its most convenient.

bathingbeauty12

Bathing Beauty (1944)

Dir. George Sidney, cast: Esther Williams, Red Skelton, Basil Rathbone

I have no clue when I first saw Bathing Beauty.  It had to have been after Albert Lamorisse’s The Red Balloon but around the same time as Robert Siodmak’s The Crimson Pirate.  Though I probably enjoyed The Crimson Pirate more as a kid, Bathing Beauty has managed to endure more potently in my mind.  I directly credit this film and a slew of other Esther Williams’ films for instilling in me a love for swimming as well as photographing swimming (something I only got to do once in Boy+Girl, Girl+Boy).

Bathing Beauty is concerned, as so many old Hollywood comedy-musicals are, with the battle of the sexes.  Yet Red Skelton isn’t exactly the manifestation of macho idealism.  And Esther Williams comes across as tough, assertive, intellectual.  Psychologically it is a role reversal, with a focus on the physical of the sexes in Skelton’s comedy sketches.  This odd pastiche is probably why the film, intentionally or not, remains fresh even today for me.

But back when I was four years old and first becoming acquainted with Red and Esther what really got me was the music.  The songs still play my emotions today as effectively as they did then, to give you an idea of how much this film has endeared itself to me.  The Harry James numbers are especially enthralling, sometimes ironic, sometimes playful, but always shot with that trademark MGM dreaminess.

In 2012 when I was shooting a musical with Caroline Boyd (titled Michael’s Match; never released), I revisited Bathing Beauty for the first time in years.  It gave me two essential ideas which I used on my film.  The first I mentioned above, the psychological role reversal.  The second was to capture the numbers in as few shots as possible.  George Sidney does this better than any of the other MGM directors whose work I have seen (which is a lot, trust me).  His shot progression of Anne Miller’s first big number in Kiss Me Kate is a virtuoso exercise in cinematographic minimalism that is remarkably effective.

The-Strange-Woman-1946-1

The Strange Woman (1946)

Dir. Edgar G. Ulmer, cast: Hedy Lamarr, George Sanders, Louis Hayward

I didn’t really immerse myself in the work of Edgar G. Ulmer till late in 2012 after reading Todd McCarthy’s indispensable The Kings Of The Bs.  This was the fourth film by Ulmer I saw, and I immediately fell in love with it.  Admittedly Bluebeard is more visually arresting, but Heddy Lamarr’s performance in The Strange Woman is simply staggering.  She is the epitome of sex-soaked camp enticing men to their doom.  George Sanders, cast against type, brings a sophistication unique unto himself to a role better suited to Edward Arnold.

Typically of Ulmer, he’s utilized his budget constraints on The Strange Woman to formulate a pseudo-expressionistic American frontier, parts Fritz Lang and parts Merian C. Cooper.  Yet, from a director’s perspective, the most inventive quality to The Strange Woman’s direction is how intimate the film feels without ever becoming claustrophobic.  More than any other Ulmer film The Strange Woman is overflowing with close-ups.  One scene in particular, when Sanders finally calls out Lamarr for what she is, features a close-up on Lamarr that is sustained just a beat too long which is devastatingly effective.  This moment in The Strange Woman inspired how I cut together the sequence where Jessica Mockrish murders Robin Friend-Stift in An Atrocious Woman.

coo3-1

Bill & Coo (1948)

Dir. Dean Riesner, cast: George Burton’s Birds

“What the fuck is this!?!” was Thomas Lampion’s first response to when I showed him Bill & Coo back in 2010 as Julie Lovely was born.  It seems to be the reaction most people have to this film.  On an intellectual level, I agree, “what is this?  It won an honorary Oscar?”  Still, it’s closer to my heart than I should probably admit.  

I don’t know when I saw it first, but I had to have been very young.  In 2004 I remember going to Movies Unlimited in the Great North East when they were selling off all of their VHS.  That’s when I saw a copy of Bill & Coo.  Looking at it’s cover (I still own this copy) I remembered it somehow.  Needless to say I bought it, along with To Sleep With Anger, The Cars That Ate Paris and Blank Generation (I got some looks at the register).  Once I was home I watched it.  It was like a flood gate had burst.  I had seen this weird bird movie before.  I was transported to a safe and loving place of innocence.  That hasn’t changed no matter how many viewings later.  But I still have no clue as to why?  Maybe I am one of those damn birds reincarnated?

11330266

Vengeance Valley (1951)

Dir. Richard Thorpe, cast: Burt Lancaster, Robert Walker, Joanne Dru

“The Skipper” was how I knew Burt Lancaster as a kid.  His real name was unmanageable to a three year old.  He was just “The Skipper” because that’s what his crew of pirates with hearts of gold called him in The Crimson Pirate.  I watched so much Burt Lancaster when I was three or four (who’s kidding, I still watch about two Burt Lancaster films a month even now).  

Still, when I put this challenge before the regular contributors to this blog and we all started working on our lists I surprised myself.  The Crimson Pirate, as beloved as it is, did not stay in my head the way Lancaster’s quickie B-Western Vengeance Valley did.  Being famous in my family for my love of “The Skipper” while also being somewhat surprised by this revelation I started second guessing myself.  I can vividly remember the Saturday afternoon I first watched the chase scene where Lancaster pursues Robert Walker, but that isn’t the image that remains vital in my mind.

There’s a scene right after Joanne Dru gives birth to Robert Walker’s illegitimate child.  Lancaster arrives, before his brother Robert Walker, to see the newborn child.  Lancaster looks rugged, dressed for the cold, unshaven, his large frame towering over Joanne Dru.  There’s hardly any dialogue.  Lancaster removes his gloves and takes his nephew in his arms.  The stoic features of Lancaster’s face give way to a vulnerability that is utterly disarming.  Dru looks at him, a face full of hurt, ambiguous.  Then Walker appears in soft focus behind Lancaster and Dru, who are now so close that if not for the baby it would be a love scene.  Walker’s appearance throws off the composition, casting a threatening presence into the tender moment.  That is what has stuck with me.

large-screenshot1

Magnificent Obsession (1954)

Dir. Douglas Sirk, cast: Jane Wyman, Rock Hudson, Agnes Moorehead

I don’t believe this is Douglas Sirk’s best film.  Still, it’s my favorite.  It probably has something to do with my background in Catholicism (CCD every Tuesday night).  Films that address an affirmation of faith or a crisis of faith tend to affect me in unusual ways.  Magnificent Obsession is never explicit in what matter of faith Rock Hudson finds after killing Jane Wyman’s husband and blinding her, but from the music cues and Sirk’s camera placement which clearly recall DeMille’s Biblical epics it has to be some form of Christianity.  And with Douglas Sirk being Douglas Sirk he subtly scrutinizes and evaluates man’s relation to faith.  When I first saw this film I interpreted its message being something along the lines of “faith in a higher power is stronger than faith in a master”.  Though that sophomoric interpretation at that time is probably some sort of subconscious projection.  Honestly I always thought that Magnificent Obsession would make a good double feature with Martin Scorsese’s Who’s That Knocking At My Door?

Empress_Yang_01

Princess Yang Kwei Fei (1955)

Dir. Kenji Mizoguchi, cast: Machiko Kyô, Masayuki Mori, Sô Yamamura

I was in ninth grade when I first saw this film.  It was late Spring, the second week in a row that my father, brother, and I all drove down to Movies Unlimited together.  The fruits of the previous trip yielded Bill & Coo and an assortment of other cult classics, but this trip was all about Japan.  This is when I first became familiar with New Yorker Video with whom I would have dealings with some nine years later working for my friend Amber at CIP.  New Yorker Video put out this series, Japanese Masters, that collected major works by Ozu, Oshima, Kurosawa, Mizoguchi and Ichikawa all in beautifully letterboxed editions.  These were gorgeous VHS, I couldn’t believe I was getting so many amazing films so cheaply.  I remember sitting in the back of my dad’s van (a huge van that my brother and I often compared to the shuttles in Star Trek: The Next Generation) gazing over the titles I had purchased; Equinox Flower, Cruel Story Of Youth, Enjo, and of course Princess Yang Kwei Fei.

Strangely, I only watched Princess Yang Kwei Fei once early on a Sunday morning.  I never watched that VHS again.  But those images, those dreamlike pastel colored images remained etched into my mind’s eye for years.  There really was no reason to rewatch it when I was reliving it again at the most spontaneous of times daily.  So I gave it to my friend Josh.  

Yet, once I was working for Amber, I began to desire to see Princess Yang Kwei Fei again.  I thought it would be a great if somewhat unexpected representation of Mizoguchi for a program I was developing.  Nothing ever came of that.  Then three years later my collaborator Thomas got me really into Revenge Of A Kabuki Actor and the flames of desire were fanned again.  The spectre of what Princess Yang Kwei Fei had become obsessed me.  I had to see it again.

Finally, I ordered the Masters Of Cinema release a month or more back.  It was spectacular.  Mizoguchi weaves such a delicate fantasy out of such concise compositions and designs that the film transcends folklore and opera, achieving a symbiotic fusion of the two as flawless as a Mazarin stone.  Anyone invested in the lyricism of artifice, Kenneth Anger fans, fans of The 5,000 Fingers Of Dr. T., and appreciators of technicolor will find this film indispensable.

M4DDACR EC001

Davy Crockett: King Of The Wild Frontier (1955)

Dir. Norman Foster, cast: Fess Parker, Buddy Ebsen, Hans Conried

I have few vivid memories of my grandfather.  One of them is of going to a small carnival in the woods out near his home in Mt. Carmel.  I rode a wooden roller coaster with my dad that day which scarred me for life.  But I also got my first and only coonskin cap.

I had just discovered Davy Crockett, I watched this film so many times back then.  I read everything that was at the Herbert Hoover Elementary School library on the man and even gave a presentation in second grade as Davy Crockett relating the life of Davy Crockett.  Davy Crockett meant so much to me.  I wanted to be like him.  I wanted to end conflicts with good ole common sense, grin down bears, and give my life for something I believed in (not America, more like an endangered species such as Bison or for Captain Kirk)!  Not much has changed.

It’s so rare to find a film for children that actually follows a child’s logic in terms of narrative structure.  And when Davy Crockett can’t do that during the original episode breaks, there is an informative and catchy song ripe with puns.  It is easy to resent or harbor hostility for the Disney Corporation with all of the shady things they do.  Still, now and then, something a little more artful, meaningful can occur.

The day Fess Parker died when I was entering my Junior year of college was extraordinarily tough.  He had never been the “cinematic best friend” that Burt Lancaster was, but I still felt somehow close to him.  So my dear friend Lauren and I shared a bottle of Fess Parker wine and watched Davy Crockett.  I memorialized Fess Parker and Davy Crockett further a few months later when I made a video on the shift of American morality post-WWII and took all of my images from Davy Crockett (the audio came from all over the place).  My teacher, Pete Rose, said my piece, titled Davy Crockett & The Fall Of The American Dream, was “obsessive”.  

redballoon

The Red Balloon (1956)

Dir. Albert Lamorisse, cast: Pascal Lamorisse

When you are a little boy like I was when I saw The Red Balloon for the first time it has an indescribable effect on you.  Sure a film like Davy Crockett can instill a child with some moral values just as The Crimson Pirate can ignite one’s sense of adventure, but The Red Balloon poses a question that only a child might ask.  “What makes make-believe make-believe?”

Lamorisse is not interested in an answer.  The Red Balloon simply asks its audience to accept, to feel without thinking.  It isn’t one of those obnoxious children’s films that pretends to do that with talking animals or a superficial visual perfection.  The streets in The Red Balloon are real streets.  The faces of the people on those streets are just like anywhere in the world.  The only fantastic element to the film is the balloon.  It is in this contrast that the film finds its success.

It’s difficult for me to discuss the aesthetic virtues of The Red Balloon.  It’s a film that is just too close to me.  When I turned twenty-five a few years ago and my mother gave me the Janus Films restoration of The Red Balloon on DVD I’m sure she didn’t think I was grateful.  I just don’t have the words to really talk about this film.  Of all of the films on this list, this one has been the most important to me.  

Marnie pic 1

Marnie (1964)

Dir. Alfred Hitchcock, cast: Tippi Hedren, Sean Connery, Martin Gabel

Personally I find that this film conveys Hitchcock the person more clearly than any of the master’s films.  His chauvinism has been well documented by his countless biographers just as critics have so often cited his voyeurism and his fetishization of blonde haired women.  All those things are found in ample abundance in Marnie.  Though in the instance of Marnie these components become  a frenzied whirlwind of a nightmare equal parts Freudian and, in terms of design, heavily indebted to the films of Fritz Lang, a one-time mentor to Hitchcock early in the latter’s career.

Marnie is as disturbing as it is irresistible, the current of sadism wraps the viewer up in a setting as familiar as it is subversive.  The Birds prepared audiences for the spectacle of Tippi Hedren in jeopardy and pain, Dr. No established Sean Connery as a womanizing masculine ideal of heterosexual impulses bordering on the violent, but Marnie delivers both in extremes.  Gradually, over the course of the film, both attributes of these celebrity signifiers are amplified, culminating in the most degrading exploitation of someone with PTSD that I have ever seen in film.

Oddly, it is the familiarity of these celebrity players and what they signify within a narrative context that enables the viewer to invest in the film.  For a filmmaker that is no easy accomplishment and testifies to Hitchcock’s powers as a director.  Add to that the sensual set design, the sharp tweed suits, the lure of the American upper class, and the sexuality of Tippi Hedren and the film becomes almost as enjoyable as North By Northwest.  

When I first became acquainted with Marnie I had been reading Norman Mailer’s essays collected in Existential Errands.  Mailer, for a large part of this anthology, sought to tangle with the relationship between the binary sexes in the context of feminism and the sexual revolution during the sixties.  The rape that opens Mailer’s An American Dream serves as a precursor to his perspective of “conservative” masculinity as outlined in Existential Errands.  Needless to say, this brand of “manliness” shared by the protagonist of An American Dream and the authorship of Alfred Hitchcock provide a reflection of masculine identity at a major shift in sexual politics within American society.

Picture 10

Flesh (1968)

dir. Paul Morrissey, cast: Joe Dallesandro, Geraldine Smith, Patti D’Arbanville

Kenny used to manage TLA video back before it shut its doors forever in 2010.  In 2006 he held onto copies of Flesh, Trash and Heat for me, for about two weeks, till I could purchase them.  The Image DVD release of Paul Morrissey’s films was such a big deal for me.  I had wanted to see these films ever since I had gotten Andy Warhol’s Bad a couple of years before.   I love all of Paul Morrissey’s oddball films, but Flesh in particular.  At one point I was so enamored of Joe Dallesandro in this film that I painted three portraits of him, one in color, two in black and white.

Flesh, much like Trash, isn’t a film where narrative is particularly important.  The films Morrissey made before relocating to Europe in the mid-seventies are characterized by their emphasis on interactions in the form of brief encounters.  As Joe hustles his way from client to client in episodic form each interaction becomes a piece in a larger tableaux.  The overall achievement of the film is that, in this loose form, it still manages to say so much about how people not only relate to one another but also accomplishes a comic critique of American life in 1968.

When I had the chance to speak with Paul Morrissey at length about his career in 2012 I was surprised that he didn’t seem to realize the extent to which his films still matter to so many young people today.  The free spirit and subversive sexuality of Women In Revolt and Flesh in particular represent some of the few truly articulate commentaries on non-binary sexual relations and kink lifestyles.  Though, I suppose, it would be nice if these films were indeed more popular than they already are.

sonmonkey

Even Dwarfs Started Small (1970)

Dir. Werner Herzog, cast: Helmut Döring, Gisela Hertwig, Gerhard Maerz

This is another of those films I purchased on a trip to Movies Unlimited.  It swept through my consciousness again and again all through the summer of 2003 after I first saw it.  I credit it with sparking some of the more cruel images that appear in my first films shot on VHS.  There are few films as cruel as Even Dwarfs Started Small.  The excess of its cruelty, its absurdity, its sheer volume often give way to comedy, which is perhaps why this is still one of the least popular of Werner Herzog’s films.

I have heard Even Dwarfs Started Small compared to Jodorowsky’s El Topo, though I find all they really have in common is their multitude of dwarfs.  Herzog’s film, as with much of New German Cinema, is a distinctly German in its execution of allegory.  The notion of having a dozen psychotic dwarfs stand-in for the whole of society in an anti-fascist tale is very much in line with a German’s sense of humor.  To go further, the degree of artifice it conveyed by performance and framing in Herzog’s film recalled Brecht.  

Now imagine the effect all of this must have had on me as a teenager.  It was completely inspiring.  I clearly remember showing some of Even Dwarfs Started Small to my friend Dan and can recall how it inspired him as well.  Then, some years later, I can remember my one girlfriend’s reaction to the film, “How can you like this?”.  She was mortified by the chickens fighting and the blind dwarfs flailing their sticks.  I was watching it for a paper I was writing for class while she was working on her own paper concerning Madame Bovary.  A couple of strange kids I suppose.

vlcsnap-485254

Husbands (1970)

Dir. John Cassavetes, cast: Peter Falk, Ben Gazzara, John Cassavetes

For a long time this film was nearly impossible to see.  John Cassavetes is my favorite filmmaker and for a long while this title eluded me.  My friend Dan had a bootleg of which I was insanely envious, largely due to the fact that it came with the BBC documentary on the production of the film.  Then in my sophomore year of college I was able to persuade my friend Jennifer to rent a VHS of Husbands from TLA video.  I quickly made a DVD copy of that VHS.

Immediately it surpassed all of Cassavetes’ other films I had seen to that point (which was all of them except Love Streams, which Jennifer kindly rented for me the following week).  It’s not as emotional as A Woman Under The Influence or as poignant and timeless as Love Streams, yet Husbands spoke to me in a very specific and personal way.

Unlike Cassavetes’ other films Husbands is focused on friendship, the very nature of that relationship, as opposed to romantic, sexual, or career oriented relationships.  To put an even finer point on it, Husbands is about the friendship between men, linking it thematicly with Elaine May’s masterpiece Mikey & Nicky (in which John Cassavetes and Peter Falk also star).  The theme of friendship amongst men is so very often relegated to the War and Western genre films that seeing a straight contemporary narrative with such a focus executed in Cassavetes’ brutally honest realist style is a revelation.  So many filmmakers would have opted to make every character redemptive within the narrative, but not Cassavetes.  Like all of his works Husbands is about truth.

To attempt a comparison, the literary equivalent of a John Cassavetes’ film, Husbands in particular, I believe would be the works of Richard Hugo.  Hugo and Cassavetes both seek to reveal the truth of their own inner emotional lives tirelessly.  The truths they find often being so undesirable that their work, be it a poem in Hugo’s case or a film in Cassavetes’, is often interpreted as controversial at best and chauvinistic at worst.  Hence the debate that Kathleen Hanna articulated so well in her Le Tigre song What’s Yr Take On Cassavetes; “genius or chauvinist”?

6ae4e2f11

The American Dreamer (1971)

dir. Lawrence Schiller & L.M. Kit Carson, cast: Dennis Hopper, Lois Ursone,

My copy of this film was procured from a gentleman out in Colorado in 2008 by mailing him a check for thirty dollars with a slip of paper attached with the titles I desired written inside.  I requested The American Dreamer, My Hustler, and The Connection.  All three arrived roughly a month later in the mail; three DVDs of 16mm prints.  It was an unorthodox transaction, but at the time none of these films could be found in any other way and certainly not in their entirety.  My friend Dan had turned me on to this reclusive cinephile gentleman when he began tracking down and collecting obscure films as well.  

At the time I was just becoming aware of L.M. Kit Carson’s work, which is as eclectic as it is fascinating; I have nothing but admiration where Kit is concerned.  But in that moment it was Lawrence Schiller who fascinated me more.  I knew of Schiller from Norman Mailer’s The Executioner’s Song.  Schiller researched that book and packaged the project for Mailer, as he did with Mailer’s Marilyn (Schiller also directed the film of The Executioner’s Song as scripted by Norman Mailer).  What was really chilling was that the project that was eventually published as Marilyn got its start because Schiller was the last photographer to do a photo session with Monroe before she died (all of this celebrity fetishization and morbidity definitely informs The American Dreamer).

The American Dreamer is part documentary and part performance piece, but it is wholly hypnotic.  The film focuses on Hopper at his home in Taos New Mexico where he is completing post-production on his film The Last Movie in 1971.  And Dennis Hopper has never played Dennis Hopper better than this.  Anyone fascinated with 1970s culture is sure to revel in this crackpot film which has more to say about the “New Hollywood” than Hopper’s own masterpiece The Last Movie (a film which almost made this list).  Hearing Hopper espouse on subjects such as why he is really a lesbian, Orson Welles, and burning all of his possessions is the closest most people should get to the kind of serious drug abuse Hopper was indulging in at the time.

In 2011 when Thomas was staying with me, sometime between watching Bill & Coo and The Jolson Story, we watched The American Dreamer.  We quickly became obsessed with the Hello People song Pass Me By used in the film.  In fact, I believe we were singing it in a pool one night and, if memory serves, Lertch might also have been there.

agonya_slider

Agoniya (1975)

dir. Elem Klimov, cast: Aleksey Petrenko, Anatoliy Romashin, Velta Line

There is a surprising lack of literature in English on Elem Klimov.  His films are neither the fantasies of Tarkovsky nor the character portraits of his wife Larisa Shepitko’s films, but meet somewhere elusive in the middle.  Much of Bela Tarr’s latter works remind me of Klimov’s Come & See in their expert blocking and fluid long takes.  Come & See is a masterpiece, one of the greatest films I have ever seen, but not my favorite.  Agoniya, the first of Klimov’s films I ever saw, tells the story of Rasputin and his power over the last Tsar of Russia; this is my favorite.

A series of experiences as a child sparked a fascination with Russian history which was only encouraged further by my mother.  In fact Agoniya was a Christmas present from her and my father.  Unlike many other Russian films I have seen on the history of their national identity, Agoniya beautifully slips from “fantastique” expressionism to an almost Peter Watkins-esque factual account.  The overall experience is thusly as informative as it is overwhelming to the senses.

I would now like to clarify that it was not Don Bluth’s Anastasia that introduced me to Rasputin, nor was it Hammer Horror with their free Rasputin Beards!  In fact it was Richard Boleslavsky’s Rasputin & The Empress, released in 1932 and starring John, Ethel, and of course Lionel Barrymore at his best (post Tod Browning’s West Of Zanzibar) as Rasputin.  I rented this film from the library as a little kid, probably when I had run out of new Jeremy Brett Sherlock Holmes mysteries to watch.  Anyway, it was my love of Russian history and of Rasputin that probably prompted my parents to turn me onto Klimov’s beautiful film, and I’m glad they did.

Berlin-Alexanderplatz-c-Global-Screen

Berlin Alexanderplatz (1980)

dir. Rainer Werner Fassbinder, cast: Günter Lamprecht, Gottfried John, Barbara Sukowa

Rainer Werner Fassbinder made dramatic films that convey more emotional desperation and philosophical nihilism than any other filmmaker and this is his Magnum Opus.  My relationship with this film is one of obsession.  Despite its running time of over twelve hours I must have seen it at least six or seven times.  Recently I showed three excerpts to my students who were stupefied by this film’s brilliance.  I think Jonathan Rosenbaum has summed up Fassbinder’s legacy best when he said that Fassbinder’s films had become “ever fresher” with the passing of time.  The reaction of my students clearly supports this thesis.

I could easily write about Berlin Alexanderplatz again here.  Yet, having already written about this film roughly three times for this blog, I think that I will just simply recommend that if you want to know more, please just search this site for either the film’s title or its director.  Thanks.

91Ru9OwSfZL._SL1500_

Merry Christmas Mr. Lawrence (1983)

dir. Nagisa Oshima, cast: David Bowie, Ryuichi Sakamoto, Tom Conti

Guilt and regret are two emotions that I have personally always found overwhelming, primarily because they are responsible for so much of my character.  It is those two emotions that are at the heart of Merry Christmas Mr. Lawrence.  Merry Christmas Mr. Lawrence uses these two emotional experiences to explore the nature of war; the way war distorts and perverts the mind and the soul, how violent conditions can propel, strengthen and shatter human beings.  Merry Christmas Mr. Lawrence is by no means a violent film.  It often comes off as placid till an eruption occurs.

Nagisa Oshima is, in my mind, one of the most important filmmakers of the second half of the twentieth century, at least equal to Godard.  And given the stylization of so many of his films it is always surprising to me how fragile Merry Christmas Mr. Lawrence feels.  Oshima’s delicately lit close-ups, his slow panoramas through the prison compound, the gentility of movement in his tracking shots all work in coordination to convey an existence that is hardly truly there, always on the brink of collapsing.  

As if to accentuate Oshima’s visual dialect in Merry Christmas Mr. Lawrence, David Bowie was cast as Major Jack Celliers, the primary point of contention between the British POWs and their Japanese captors.  As with Roeg’s The Man Who Fell To Earth, Bowie utilizes his inherent alien qualities to create a distance between himself and his fellow characters in the film.  Though in this instance that “outsider” quality is not indicative of a literal other-worldliness, but rather of a character so bereaved with guilt that he simply cannot emote as other people do.

The greatest strength of Merry Christmas Mr. Lawrence is that it never addresses these concepts head-on.  The film is ambiguous.  It conveys all of these emotions with the faintest clues as to their cause and effect.  So one can imagine what an intense experience this was for me in 7th grade.  I had never been moved by a film in such a way before.  I believe it is also responsible for solidifying my love of David Bowie.

maxresdefault

Rendez-vous (1985)

dir. André Téchiné, cast: Juliette Binoche, Jean-Louis Trintignant, Wadeck Stanczak

I bought this film on DVD six years ago when I was at the Princeton Record exchange with my friend Josh.  There were three reasons for my purchase.  The first is that Josh and I both love the Princeton Record Exchange.  But being that we only get out there every couple of months and they are an independent business one is likely to feel terribly guilty if one does not buy something.  The second reason is that I had always wanted to see an André Téchiné film.  I had read about him and read about him in numerous books at the UArts library but had not seen one of his films (I’ve seen ten of them now and they are all excellent).  The final motivating factor was that Rendez-vous stars Juliette Binoche.  Binoche’s performances are always revealing and captivating, I will at least see any of the films she is in once because it is absolutely worth it.

Rendez-vous is relatively early in both Juliette Binoche and Téchiné’s careers.  Binoche had yet to develop the kind of kinetic energy she would while working with Leos Carax (another favorite filmmaker of mine) while Téchiné is in transition between the more formal approaches exhibited in his films The Bronte Sisters and Hotel America and the visual stylization and cinematic improvisation of I Don’t Kiss.  I could go on and on about the aesthetics of Rendez-vous but I won’t since I have written about this film three times already for this very blog!  What I am willing to elaborate on is how Rendez-vous taught me a very valuable lesson.  

Unlike most reflexive narrative films (Jean-Luc Godard is a good example of such a filmmaker), Rendez-vous is less concerned with its commentaries on the cinema and more concerned with the lives and world of its characters.  This gives the film a density, a sophistication.  The revelations concerning the very notions of cinematic performance within the film are tucked beneath the surface of the drama.  This opens Rendez-vous up for multiple viewings very easily.  For the combinations of dramatically diegetic and the abstract reflexive components of the film are layered so densely that the dialogue they create feels different during any and every viewing.

I attempted this a little bit myself on Bitches, then I made this aesthetic the stylistic crux of A Debauched Little Rogue without too much success.  I eventually accomplished maybe 15% of what Téchiné had done aesthetically in Rendez-vous on The Blasphemy Of Owen Barnes, but I am still going to try again some day.  As a filmmaker there is nothing more delightful than a film that pushes and shoves your own aesthetic possibilities and understandings, even if it does become endlessly frustrating.

melo-1986-05-g

Mélo (1986)

dir. Alain Resnais, cast: Fanny Ardant, André Dussollier, Sabine Azéma, Pierre Arditi

In many ways Mélo feels like Resnais’ homage to Josef von Sternberg.  Josef von Sternberg’s films are noted for their theatricality, expressionist lighting, romantic melodrama and, above all, their sensuality.  Nicolas Roeg is the only filmmaker I can think of who rivals von Sternberg’s cinema for sensuality.  When one thinks of Resnais’ films, one does not usually associate them with any of these elements.  Mélo, however, is ripe with tragedy, romance, theatricality, and sensuality.  In many respects Mélo may be Resnais’ best film because, not only is it a master class in cinematic technique, it is brimming over with authentic human emotion.

Mélo exists in another world, a Paris exclusive to the cinema, found in the works of Minnelli, Carné, and Demy.  This is a world of Romanticism.   Mélo functions as a fairytale for adults, extending Life Is A Bed Of Roses that much further conceptually.  It warns of love pursued at all costs, of love given beyond selflessness, and it does so in a space of fantasy so closely tied with a sense of secure escapism in its audience’s mind that as Mélo descends its characters further and further to their fates the emotional impact is quadrupled.  

r6ow

The Unbelievable Truth (1989)

dir. Hal Hartley, cast: Adrienne Shelly, Robert John Burke, Chris Cooke

When Hal Hartley first emerged on the American Independent Film scene with The Unbelievable Truth it was like nothing else.  The fusion of the literate with the plastic, his long takes, the off-beat blocking, and his own signature style soundtracks stood out from the pack, announcing a new and wholly unique voice in American cinema.

When I discuss low-budget and independent filmmaking with my students I assign them an interview with Hartley that was originally published in Sight & Sound to read; they all end up loving him if not his films.  When we work with blocking I often screen a scene from The Unbelievable Truth, Trust, and Surviving Desire, one scene apiece.  Again, most of the students fall in love with his style.  Which is no surprise since his influence can be felt in both Noah Baumbach’s and Wes Anderson’s films.

I saw No Such Thing before I saw The Unbelievable Truth.  Dan lent me his copy of The Unbelievable Truth in the summer of 2011 so I came into Hartley’s early films rather late.  The impact of this film on my own work is rather considerable and certainly more obvious on the shorts I made back in the summer of 2011.  I would recommend that anyone interested in making a film on their own should invest some time in studying Hartley’s works.

006

Beyond The Clouds (1995)

dir. Michelangelo Antonioni & Wim Wenders, cast: Chiara Caselli, Irène Jacob, Vincent Perez

In my adolescence I had acne, I was at least 8” taller than any other kid my age and I had the face of someone four years older than I actually was.  I was an outcast, just like everyone else.  That’s how I felt when I saw Beyond The Clouds.  I had seen The American Friend so I knew who Wim Wenders was but I had not seen any of Antonioni’s films.

What struck me was how Beyond The Clouds so delicately recreated so many emotions, both familiar and unfamiliar.  So seamlessly do these narratives intwine and accent one another that one might miss the dialogue occurring between each separate vignette.  This was Antonioni’s last film and I think he finally said everything he ever wanted to say about how our contemporary existential quandary subverts human romantic impulses.  He takes an existentialist’s view on questions like “is there just one special person for all of us?”, “is love eternal?”, “would things be different if I had told her how I felt?”; that answer is always “no”.  And yet, despite these cold realizations each character still remains somewhat hopeful.  The hope that the Romantic could be the truth is what sustains, that is what Beyond The Clouds is about.

When I was fourteen or fifteen that meant something to me, it sustained me I suppose, in a way.  Today it represents a bittersweet truth.  Having been in some relationships, having experienced the euphorias and the suffering life has to give that are just incomprehensible when you are twelve, I have to admit my perspective on Antonioni’s last film has changed.  You realize that the only way one can remain hopeful in the face of the existential machinations of our society and our relationships is to learn to live with regret.  Regret is what unites all of the narratives, all of the characters in Beyond The Clouds.

Afterward

Pandora's Box

When I first thought of having the Zimbo Films’ staff write about their “twenty favorite films” I was thinking that it would help demonstrate our collective aesthetic interests and sensibilities in preparation for fundraising for Thomas Lampion’s Julie Lovely.  The experience of actually writing this piece and reading Thomas’ contribution for the first time a month ago was one of both catharsis and renewal.  Renewal in the sense of rekindling a thought process surrounding the cinema that is more subjective than say the academic realm in which I often find myself and ground my own works as a filmmaker.  Though I honestly doubt that the casual reader will take away the same emotional responses as the authors of these posts will, I do hope that they, the readers, do find a renewed interest in avenues of cinematic expression that they may have though they out grew.

Lastly I would like to pay my respects to the films and filmmakers that did not make my final list.  The journey to the list you have just read was a long one; sometimes it was excruciating.  Different iterations of this list were born out of two motivating factors, mood and ego.  Regardless as to why the following films did not make the list in the end I believe that their inclusion here will serve as an appendix that will illuminate and accent the twenty films listed above.  Without further delay those films are Fish Tank (dir. Andrea Arnold, 2009), Histoire de Marie et Julien (dir. Jacques Rivette, 2003), Pola X (dir. Leos Carax, 1999), Naked (dir. Mike Leigh, 1993), The Last Bolshevik (dir. Chris Marker, 1992), Wild At Heart (dir. David Lynch, 1990), Bad Timing (dir. Nicolas Roeg, 1980), In A Year With 13 Moons (dir. Rainer Werner Fassbinder, 1978), Mikey & Nicky (dir. Elaine May, 1976), Der Tod der Maria Malibran (dir. Werner Schroeter, 1972), Goodbye, Columbus (dir. Larry Peerce, 1969), The Swimmer (dir. Frank Perry, 1968), Faces (dir. John Cassavetes, 1968), Reflections In A Golden Eye (dir. John Huston, 1967), Revenge Of A Kabuki Actor (dir. Kon Ichikawa, 1963), The Leopard (dir. Luchino Visconti, 1963), Der Tiger von Eschnapur and Das indische Grabmal (dir. Fritz Lang, 1959), The 5,000 Fingers Of Dr. T (dir. Roy Rowland, 1953), Earth (dir. Alexander Dovzhenko, 1930), Pandora’s Box (dir. G.W. Pabst, 1929), and lastly The Dying Swan (dir. Evgeni Bauer, 1917).

by Robert Curry

Leave a comment

Filed under Summer 2016

How I Wrote Julie Lovely

by Thomas Lampion

Origins

I don’t remember where the name Julie Lovely came from, let alone how the project even came about but both the screenplay and pre-production for the film have taken over three years of my life. My collaborator Robert Curry certainly remembers, though he couldn’t tell you where the title came from either. It was apparently conceived in the balmy summer of 2010, a series of hazy conversations in a suburb outside of Philadelphia in some stranger’s swimming pool at a party we’d likely crashed. It entailed my favorite novel Alice in Wonderland, silent film, mysticism, witchcraft and cults, all colliding into the dream-film we’d want to make together one day.

Fast forward to the end of 2012 when I left an abusive relationship in Chicago, returning to Philadelphia unsure of what to do with my life in nearly every capacity, I fled a job, an apartment and an entire way of life that I thought would never change. Robert called to have a meeting. He proposed that we work on a project together, and that I write a screenplay for a full length feature called Julie Lovely.

‘Julie who’?  I asked after Robert excitedly pitched what would be Zimbo Films latest and most ambitious undertaking.

‘You really don’t remember do you’? Robert asked, disappointed.

A lot had happened since 2010. I could remember every dreary Chicago winter and dead end apartment of my life from then on but could barely remember what I had for breakfast, let alone a conversation from way back when. I shook my head sadly.

‘Well, why don’t you just write it anyway’?

And so I did, and over the years Julie Lovely has grown to mean a lot of things and has changed drastically from that long summer night. A lesbian myth, a love story, a Coming of Age story, a love letter to silent film, a work of horror, a depiction of the gradual death of the 1920’s giving way to the Great Depression to the 1960’s of racial and cultural strife.

portrait of Julie Lovely by Thomas Lampion

The Story

Julie is an American girl in 1969, the year Alexander v. Holmes County Board of Education passed through the Supreme Court, ordering the complete Racial Integration of the Public School System in the South. Like many White parents of the time, Julie’s mother and father decide to enroll her elsewhere, going so far as to take her to a boarding school in Pennsylvania. Somewhere down the line, Julie’s father crashes the car killing both parents. Julie is left alive, but physically altered by head trauma; she wanders away from the scene, and into the forest where she encounters a boarding school. Is this where she was going? Clearly not, Our Lady of Our Forest Academy for Young Girls has been abandoned over 40 years because of a notorious series of murders.

Julie has found herself back in time, at an institution embroiled in the madness of religious hysteria. Spearheaded by the monstrous Headmistress Professor Mädchen, the school is going broke at the head of the Stock Market Crash of 1929. Parents can’t pay tuition; some students are even virtually abandoned. Discord and chaos abound among a school where all of the instructors have fled and several students are missing. It doesn’t take long for Julie to figure out where they went; to Mädchen’s basement or the bottom of the courtyard. Words of an uprising begin to circulate amongst the girls- who are tired of watching their friends vanish, in a setting where punishment and execution is now commonplace.

Julie enters the school secretly, tip-toeing down halls and peering through doorways as the semester continues all those years ago. Almost no one can see or hear her, except a girl named Juliette, along with a few other girls, Juliette grows to believe that Julie is their savior, an obscure Saint by the name of Juliana. Quickly, those who see or believe in her have deified the seemingly unfazed Julie, becomes more invested in the fate of Juliette, who has unfortunately caught the attention of a blood hungry Professor Mädchen for her revolutionary activities and professed love for the Spectre Julie. Is this all a ghost story, or is it all the product of Julie’s now injured brain?

Influences and the Schoolyard Melodrama

Certainly no screenplay ever just dropped out of the sky and onto a writers head. To write an effective script it is necessary, no, mandatory  that a screenwriter pore over countless films  both good and bad to be able to understand the plot, structure and order of a screenplay. You could write an earth-shattering novel or a passionate poem from the bottom of your heart but no one writes a screenplay like Emily Brontë wrote Wuthering Heights. The form of writing one is entirely too technical and stifling, the script is merely an interpretation of a story that is often different than the one hopefully shot and edited on screen. Julie Lovely is a film heavily influenced not only by genres but other eras of film altogether, including the 1920’s and 60’s. Perhaps the kernel to not only the story, but the aesthetic of Julie Lovely is a film my colleague Alicia Eler alerted me to once I started writing about film- Mädchen in Uniform, is a German film made in 1930, set in a Prussian boarding school. It tells the story of a girl who falls madly in love with her female teacher and all of the troubles that arise. What so excited me about Mädchen was the fact that it was such an early sound film that used the technical conventions of silent film, beating its Hollywood contemporaries with a sophistication and flair. Not only that, it was a film that so brazenly addressed lesbianism and sexual anxiety so soon before the Nazi’s rise to power.

More important yet was the marijuana-induced viewing of Peter Weir’s Picnic at Hanging Rock in High School, which takes the same conventions as Mädchen such as lesbian yearning and repressive rules and places it in a world of beauty and existential dread, centering on the mysterious disappearances and deaths at an Australian Boarding School for girls in the early 1900’s.

Julie Lovely is unabashedly a genre film in one of the strangest genres of them all, the Schoolyard Melodrama. Often lumped into the category of a “coming of age” story, the conventions of the Schoolyard Melodrama are both aesthetically and metaphorically different. While a coming of age story will tell you what it means to grow from a child to an adult, films in this genre use the Boarding School as a metaphor for the conformity and rigid rules adults impose on children and how impossible, even cruel they are once they are set loose into the adult world.

Films such as Mädchen in Uniform and Picnic at Hanging Rock address this vicious cycle and what happens in the wake of any transgression or move against the grain.

 Personal Connections

In my initial drafts of Julie Lovely, I felt not only unsatisfied with its hodgepodge of symbolism and allusions to the Horror genre; I felt I had no real emotional connection to the material. If there is no real way for you to establish some emotional bearing on a story and its characters, a script will do virtually no work for you. Find whatever you can, no matter what minute detail to help you find something visceral and real about the world you’re trying to establish. My trouble was in the beginning, I found Julie and her parents had nothing important to talk about besides going to a new school. What connected them, and what was now tearing them apart? Furthermore, why were Julie’s parents taking her away in the first place? I had no real timeline of when and where all of this was taking place. I thought about my own family, my own mother in particular who grew up in the turbulent 60s and was in fact, about to start High School when Alexander v. Holmes County Board of Education passed in 1969. My mother gave me the history lessons they weren’t going to give at school, ones that abounded in race riots, armed brutality and even stuffing one of her best friends in the back of my grandmother’s car trunk to avoid the police. I also thought of my Grandmother who in 1931, was born to back-breaking poverty in the height of the Great Depression in the backwoods of Madison County, North Carolina. Having grown up under her dotage from infanthood to age nine, I understood she was the product of another generation, whose ethics and morals were entirely different from those of my mother, merely because they both experienced the same things but at completely different times and perspectives. I learned that in reality, I wanted to make a film about the broken dialogue and tension between two generations of people, a generation of survival against a generation of change. Through this film, I channeled not only my mother, but a family of people some alive, some dead that helped me go in deeper as a writer.

Julie Lovely character sketch by Thomas Lampion

Establishing Symbols and Images

Julie Lovely is a film whose aesthetic and imagery are synonymous with production and was created through dozens upon dozens of sketches and drawings before a script was ever written. Julie is a film whose aesthetic and symbols are just as important as any scene. Religious hysteria is the undercurrent of horror within the film; the schoolgirls love cult created around the mysterious Julie whom they believe to be Saint Juliana is inspired by the occult iconography prevalent in films by Kenneth Anger and the burgeoning counter-cultures of the 60’s. Catholicism, its mystical cousin Rosicrucianism and European Witchcraft intermingle as a battle between Christian and Pagan rituals ideals and stands in as a metaphor between Adult and Child. Often, drawings were able to help me decipher plot points and characters that wouldn’t appear by just merely sitting at a computer. The more one fleshes out a character from everything to their hair down to their clothes, the rest of the work does itself, it was always my top concern that a story can only go so far without bold and memorable characters, their complications and subtleties can be worked on later, and can only exist with an actor.

Constructing a Screenplay and the Silent Method

It’s difficult navigating the absurdism of writing about writing a screenplay. The script is the cradle in which all of a films ideas and values are laid. But it’s also just that, a series of ideas on pieces of paper, which may or may not ever get made depending on well over a thousand reasons. What makes Julie Lovely’s screenplay different from others and furthermore difficult to write is the fact that there are only ten minutes of the film with dialogue sound, the beginning of the film before her parent’s fatal car crash. Just as Dorothy leaves a Black and White Kansas for a Technicolor Oz, Julie leaves her parents bodies for a silent film world. It is timely that the film reverts from 1969 to 1929. By then, Hollywood was already scattering to arrange their films for sound, leaving the conventions and technological advancements of silent film in its wake. By completely altering the sound-scape of the film, we are able to fully explore and decipher the symbolism and imagery presented to us.

What the script of Julie Lovely offers to do is tell an effective story in the most unconventional way possible and do it in a way that’s never quite been done before. What the script will provide will be an entirely organic experience between directors, crew and actors in how to effectively evoke the conventions of the silent film method as though it were brand new. The actor’s experiences and reactions will be based entirely around the surroundings and aesthetic, leaving little way to being confounded by the usual and often literal technicalities of a standard spec script with hit the mark dialogue and the anxiety of foley sound, dubbing and post dubbing. Sound will generally be important as foley that will contribute to the film score. By doing so, we will be able to give the camera an infinite freedom as seen through classic silent film, allowing us to pay more attention to the visual iconography as depicted by its actors and its sets. This process, lending to the fact that the script often only gives a general idea to how each scene will go, also gives way to potential improvisation and allow even more input from cast and crew as to how each scene can be effectively depicting each scene.

Hopefully, I’ve been able to effectively explain not only the screenwriting process but exactly what kind of screenplay Julie Lovely is and how it will be depicted on screen. It’s been a long time, and nothing excites me more than to be able to illuminate our readers and fans about how much work goes into the creation of a film, its writing, its influences and maybe we can provide  advice to anyone out there who is also trying to write and get a film project off the ground.

 

Leave a comment

Filed under Summer 2016