Tag Archives: Fritz Lang

Le Brasier Ardent

When the world gets to a point where it no longer expects to be hit into excitement or tickled into guffaws by every film, when speed isn’t the test of a film – and that time isn’t so far distant – the French film will come into its own in the world’s eyes and the eyes of France.  – Harry Alan Potamkin, The French Film, 1930

When Harry Alan Potamkin wrote his article The French Film for the publication Cinema in 1930, I am sure he had no idea how far away we’d still be in 2017 from a time when “speed isn’t the test of a film”. I can say that, from my own experience as a teacher, that it is speed, the speed of cinema today versus the speed of the cinema ten or twenty years ago, that is the primary prohibitive factor that keeps today’s youth from discovering the cinema’s history. But why distinguish narrative cinema by a binary complex of “art” and “entertainment” at all?

 

Le Brasier Ardent

I believe there is something to be said for films whose system of aesthetic values defy categorization as either “entertainment” or as “art”. There exists between the two, the “speedy” and the “slow”, a happy medium where, on rare occasions, a different kind of cinema occurs. In this medium zone one would probably find such classics as Roy Rowland’s The 5,000 Fingers of Dr. T (1953), Frank Tashlin’s Will Success Spoil Rock Hunter? (1957), Norman Mailer’s Tough Guys Don’t Dance (1987), Sara Driver’s When Pigs Fly (1993), and Lee Daniels’ The Paperboy (2012); each film a brilliant, genre defying accumulation of incongruous cinematic expressions whose singular totality yields new and sometimes profound insights as to how we perceive and interpret films.

One of the truly anomalous works of cinematic art I have encountered, as strange and threatening as Tough Guys Don’t Dance but as chaotic as The Paperboy, is Le Brasier Ardent (1923). Le Brasier Ardent brings together such conflicting elements that its relatively fluid narrative trajectory should, under no circumstances, function cohesively; and yet it does. The film opens with what appears to be a D.W. Griffith inspired piece of metaphorical moralization which transitions into a slapstick styled satire (featuring a gadget infused bed and a speaking dog) that transitions once more into a different style altogether that combines Louis Feuillade’s sense of pulp with Fritz Lang’s sense of design to comic effect. The hero of Le Brasier Ardent, Detective Z., is equally absurd. He first appears as a Dr. Mabuse style vilain in a dream, then reappears in “reality” sporting a bizarre disguise only to metamorphose into a series of other personalities, in rather quick succession, including a dapper private eye, a grandma’s boy, a bumbling clown, a sadistic pianist, and finally, a giddy man-child.

The reason why all of this nonsense seems to work is because of Le Brasier Ardent’s star/director/writer Ivan Mosjoukine. Mosjoukine, a prominent member of Films Albatross, was a highly regarded actor in his day who only directed two films (of which Le Brasier Ardent is the second and last). The lack of a formal regard for the cinematographic, coupled with Mosjoukine’s sincere interest in exploring notions of fantasy, combined to create one of the most highly original and entertaining films France produced in the early twenties. According to the excellent Flicker Alley DVD liner notes to Le Brasier Ardent, this was the film that inspired Jean Renoir to first pursue a career in the cinema.

In many ways the genius moments of stylistic juxtaposition in Le Brasier Ardent are the byproduct of an amateurism; much in the same way that the beauty of Flaming Creatures (1963) was the byproduct of Jack Smith’s relative amateurism. The disregard for formal convention is one thing that, in most cases, cannot actually sustain a film on its own. Luckily, Mosjoukine’s own aesthetic convictions, as well as his charisma on screen, sustain Le Brasier Ardent where it may otherwise fail visually. Even more important though to the complex of Le Brasier Ardent’s various stylistic parts is Mosjoukine’s speed. We move at a rapid pace from scene to scene, plot point to plot point, style to style, at such a clip that it has to be Mosjoukine’s constant presence that sustains us as his image unifies the sum of the film’s parts.

Ivan Mosjoukine’s direction, his absolute authorship of the film Le Brasier Ardent, stands as a sort of latent self-portraiture. Ivan Mosjoukine began his film career in tsarist Russia, relocating to Paris during the revolution of 1918. At Films Albatross, Mosjoukine, along with other Russian émigrés Victor Tourjansky and Alexandre Volkoff, began to explore with tremendous enthusiasm the French cinema. The “discoveries” Mosjoukine made in the French cinema are felt throughout Le Brasier Ardent as if the film were a kind of index on the very potential of cinematic narrative forms. On another level, Le Brasier Ardent is not just a catalogue of aesthetics and techniques, it is a record of Mosjoukine’s various incarnations and meanings in the role of a matinee idol as Detective Z continues to shift and change with the narrative.

 

Le Brasier Ardent

Consider J. Lee Thompson’s What A Way To Go! (1964) in comparison with Le Brasier Ardent. Both films examine different styles of narrative film using one star (Ivan Mosjoukine and Shirley MacLaine) as the anchor point with which to provide narrative continuity in an otherwise discontinuous film. Each of these two films proposes questions about the interplay between the cinema and our own private fantasies. What A Way To Go! approaches this textual collage, as it were, in an episodic form, prioritizing accessibility for an audience with affiliations for the classic Hollywood form by locking its different styles alone in various isolated dream sequences. Mosjoukine’s film is more bold than that, maybe even careless. Le Brasier Ardent doesn’t treat each new style within a narrative vacuum. Mosjoukine grounds his investigations into differing forms within a straight fluid narrative that imbues the film with a spontaneity and intensity verboten in What A Way To Go!.

Le Brasier Ardent is one of those explosive little films that conveys a true and highly contagious passion for the cinema. However, if one were to consider seeking this film out, there is something to keep in mind; the plot-line is patriarchal and chauvinist (though no more so than the majority of silent films). Le Brasier Ardent is a film of value because of its technique, its uniqueness in this respect, not its political or social message.

-Robert Curry

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A Pair Of Book Reviews

On Tuesday, May 9th, 2017 two stories broke on my facebook feed. One was from indiewire that detailed David Lynch’s “retirement” from making films (2006’s Inland Empire is to be his swan song). The second appeared courtesy of the Sydney Film Festival blog and explained why Martin Scorsese believes that the cinema is dead. If one is to take the statements of these two filmmakers at face value than the forecast for motion pictures seems to be pretty dire. However, it seems to me that both filmmakers are speaking with too much haste.

Desiree Gruber, David Lynch and Kyle Maclachlan in Paris

It is true that the mainstream of Western film production is relatively bankrupt. I myself have gone on and on about the irredeemable qualities of the current Hollywood franchises. Yet, this corner of the cinema, the one that dominates our media intake online and on television, represents only a fraction of what the cinema is today. One cannot gauge the current state of affairs in the cinema by using something like the Academy Awards or the Cannes Film Festival as a barometer. Films from the Middle East, Africa, and Asia all indicate innovation and progress in the tradition of such renowned filmmakers as Fritz Lang, Elaine May, Stanley Kwan, John Cassavetes, Ousmane Sembène, Nagisa Oshima, Alan Clarke, Béla Tarr, and Abbas Kiarostami just for starters. Not to mention the legions of underground filmmakers working in the U.S., Great Britain, France, Canada, etc. This, the underground, is where the majority of films are being made today (this leaves out, of course, the iconoclastic filmmakers still working within the mainstream that Lynch and Scorsese have given up on such as Jim Jarmusch, Andrea Arnold, Terence Davies, Atom Egoyan, Claire Denis, Charles Burnett, and Abel Ferrara; to name just a few).

As someone who works as an educator in the medium of film I can attest to a continued interest in the history of world cinema amongst my students. During this last semester I had a student who made weekly trips to his public library to rent Criterion Collection DVDs. I also had a student who, at age 16, had already made two documentaries and has decided she would like to focus on making some comedic short films. I was also fortunate enough to work with some acting students on two short film adaptations of works by Hal Hartley and Rainer Werner Fassbinder. So as far as I can see, the cinema is nowhere near dying off anytime soon.

In the interest of preserving the cinema I would like to recommend two books on the cinema. I often wish I could assign more readings to my students during the time I have with them, but the length, the specificity and some of the academic language of these books would render them inaccessible to my students in the context of the classes I teach. So I will relate some thoughts and reflections concerning these two publications to those who read this blog instead (which, to my delight, does include some former students).

Fassbinder and Thomsen

The first text I would like to address is Christian Braad Thomsen’s Fassbinder: The Life & Work Of A Provocative Genius. First published in 1991, Thomsen’s piece is unique in the realm of studies surrounding Fassbinder’s work in so far as Thomsen actually knew Rainer Werner Fassbinder quite well and can offer some qualified analysis of his films. The title speaks to Thomsen’s regards for Fassbinder and the text makes quite an argument in support of those regards.

Unlike the work of Wallace Steadman Watson, Thomsen succeeds in contextualizing Fassbinder’s work in the theatre within his filmography. Drawing on aesthetic and political similarities, Thomsen paints a clear portrait of Fassbinder’s artistic development in both mediums. Their mutual friendship also gives Thomsen some unique insights into the more psychological readings of films such as Fassbinder’s segment in the anthology film Germany In Autumn, In A Year With Thirteen Moons and other personal films. Thomsen also brings the importance of the novels Effi Briest and Berlin Alexanderplatz as narrative influences to clearer light, going so far as to identify character types outlined by these two novels that find their echoes as early in Fassbinder’s career as Love Is Colder Than Death.

The true highlight of Thomsen’s book is the close analysis of Fassbinder’s more avant-garde films and videos such as Bremen Coffee, Nora Helmer, The Journey To Niklashausen, Pioneers In Ingolstadt and Eight Hours Are Not A Day. These titles in particular are often overlooked in studies of Fassbinder.

Thomsen’s weakness as a writer, and this may be due to the fact that the text is translated from Danish, is in the prose style. There are a number of instances where the language is casual, lending the text an air of amateurism that I am sure is quite unintentional. This style maybe appropriate for the anecdotal elements of the book, but it reads poorly in the sections of concentrated and deliberate analysis of specific works. That said, while Thomsen’s book is a highly informative and accessible piece of literature on the subject of Rainer Werner Fassbinder, it is not as exhaustive in its presentation of information on Fassbinder as The Anarchy Of The Imagination, published by PAJ Books in 1992.

Ms. 45

The second publication I will address exists on the total opposite end of the spectrum of the literary discourse of the cinema. Nicole Brenez’s Abel Ferrara, published in 2007 as part of the University Of Illinois Press’ series on contemporary filmmakers, is an entirely scholarly piece of writing and represents the best of what film academia has to offer in the way of auteurist theory. The structure of Brenez’s book is to present a close analysis of Ferrara’s films in the first half, ending with a second half that is a transcription of a question-and-answer session following a screening of the film ‘R Xmas at the highly regarded Cinémathèque Française in 2003. By structuring her text in this manner Brenez allows her subject to support her own interpretations of his work in his own words, though in a less detailed and more casual conversational context.

Brenez’s book looks at all of Abel Ferrara’s films from Driller Killer to The Blackout in varying degrees of detail. The films that receive the most attention are Ms. 45, Bad Lieutenant, The Addiction, Bodysnatchers, The Funeral, New Rose Hotel, and The Blackout. Brenez’s exhaustive and highly specific analysis of these films is singular in film scholarship. The kind of thorough and detailed readings Brenez offers us of Ferrara’s films cannot be found elsewhere. Abel Ferrara is a filmmaker who is, for the most part, largely ignored within the discourse of film, often surfacing as a topic of interest in a limited capacity primarily in general overview studies of American Independent Filmmaking and its history.

Perhaps the most delightful portion of Brenez’s work on Ferrara is her analysis of the “time image” in relation to The Addiction. Brenez very successfully argues that the shared traumas of war and genocide in the 20th century are in fact what prompts the highly allegorical vampirism of The Addiction’s narrative. Not only that, but she successfully ties in the commentaries on society found within Bodysnatchers and King Of New York as being earlier iterations of the same social analysis found in The Addiction. Likewise, Brenez’s investigation into the modes of character duality in Ferrara’s Dangerous Game, Bad Lieutenant, Ms. 45, The Funeral and The Blackout is equally as impressive.

Brenez is wise in her analysis not to look to hard at Ferrara’s filmic influences. Often these kinds of studies on specific filmmakers become bogged down in the auteurist trap of tracing influences as a kind of aesthetic genealogy.  The weakness of Brenez’s book is that, for a few readers at least, the language is extremely academic and the prose highly refined and elaborate.

John Huston, Orson Welles, and Peter Bogdanovich
In conclusion I would like to return to the catalyst for this piece and discuss briefly my approach to writing this post. Originally I was going to open this piece with a quote from Orson Welles taken from This Is Orson Welles  concerning the nature of film in academia. But given the bleak forecastings of David Lynch and Martin Scorsese I think that the discourse that these two publications represent as well as the example of Orson Welles will dispel any anxieties surrounding the future of the cinema. Consider that these publications represent only a minute sampling of the literature on the subject of film. Then consider that Orson Welles spent the last decade of his life trying to complete a number of films that remain unfinished and yet he never lost hope nor did he ever give up. The cinema is alive and well, without a doubt.

-Robert Curry

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Twenty Personal Favorites

“Memories of movies are strand over strand with memories of my life.  During the quarter of a century (roughly from 1935 to 1960) in which going to the movies was a normal part of my week, it would no more have occurred to me to write a study of movies than to write my autobiography”-from the preface of Stanley Cavell’s The World Viewed: Reflections On The Ontology Of Film

I believe it’s true of anyone who feels passionately about the cinema that, as Cavell puts it, “memories of movies are strand over strand with memories” of one’s life.  Every time people even talk about Christopher Nolan’s Dark Knight I think of my first girlfriend and the man in the theater who overdosed and prompted the theater manager to empty the theater we were in.  Similarly, Ringo Lam’s City On Fire always makes me think of my walk to work at The Video Store when I was a Junior in High School (Sunday mornings my brother and I always watched a Hong Kong action film before I went to work).  I have found that the films that I have the strongest memory attachments or the most memories with tend to be my favorites; I suppose that is true of most people.

Yet conditions of viewership have changed drastically since Stanley Cavell first wrote those words in 1971.  The cinema is more a part of our homes than our nightlife, more of a private affair than a communal reverie.  Home Video formats of any type (even streaming) take the cinema from the cinemas and bring it home to us.  In addition the vast repertoire of titles available for the home far out number the annual re-releases.  

The audience owns the cinema now more than ever.  And as you read on it will become apparent that these are the recollections of a singular cinema.  It’s a series of highlights from the Robert Curry program of films that have played the Robert Curry theater at the Robert Curry film festival for only Robert Curry.  It may be disconcerting, but it is true.  The cinema has vastly diverged from the stage.  It is a private affair.  You are alone and the film you are watching is the only other sign of life in the room.  One might say that it is intimacy at its most convenient.

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Bathing Beauty (1944)

Dir. George Sidney, cast: Esther Williams, Red Skelton, Basil Rathbone

I have no clue when I first saw Bathing Beauty.  It had to have been after Albert Lamorisse’s The Red Balloon but around the same time as Robert Siodmak’s The Crimson Pirate.  Though I probably enjoyed The Crimson Pirate more as a kid, Bathing Beauty has managed to endure more potently in my mind.  I directly credit this film and a slew of other Esther Williams’ films for instilling in me a love for swimming as well as photographing swimming (something I only got to do once in Boy+Girl, Girl+Boy).

Bathing Beauty is concerned, as so many old Hollywood comedy-musicals are, with the battle of the sexes.  Yet Red Skelton isn’t exactly the manifestation of macho idealism.  And Esther Williams comes across as tough, assertive, intellectual.  Psychologically it is a role reversal, with a focus on the physical of the sexes in Skelton’s comedy sketches.  This odd pastiche is probably why the film, intentionally or not, remains fresh even today for me.

But back when I was four years old and first becoming acquainted with Red and Esther what really got me was the music.  The songs still play my emotions today as effectively as they did then, to give you an idea of how much this film has endeared itself to me.  The Harry James numbers are especially enthralling, sometimes ironic, sometimes playful, but always shot with that trademark MGM dreaminess.

In 2012 when I was shooting a musical with Caroline Boyd (titled Michael’s Match; never released), I revisited Bathing Beauty for the first time in years.  It gave me two essential ideas which I used on my film.  The first I mentioned above, the psychological role reversal.  The second was to capture the numbers in as few shots as possible.  George Sidney does this better than any of the other MGM directors whose work I have seen (which is a lot, trust me).  His shot progression of Anne Miller’s first big number in Kiss Me Kate is a virtuoso exercise in cinematographic minimalism that is remarkably effective.

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The Strange Woman (1946)

Dir. Edgar G. Ulmer, cast: Hedy Lamarr, George Sanders, Louis Hayward

I didn’t really immerse myself in the work of Edgar G. Ulmer till late in 2012 after reading Todd McCarthy’s indispensable The Kings Of The Bs.  This was the fourth film by Ulmer I saw, and I immediately fell in love with it.  Admittedly Bluebeard is more visually arresting, but Heddy Lamarr’s performance in The Strange Woman is simply staggering.  She is the epitome of sex-soaked camp enticing men to their doom.  George Sanders, cast against type, brings a sophistication unique unto himself to a role better suited to Edward Arnold.

Typically of Ulmer, he’s utilized his budget constraints on The Strange Woman to formulate a pseudo-expressionistic American frontier, parts Fritz Lang and parts Merian C. Cooper.  Yet, from a director’s perspective, the most inventive quality to The Strange Woman’s direction is how intimate the film feels without ever becoming claustrophobic.  More than any other Ulmer film The Strange Woman is overflowing with close-ups.  One scene in particular, when Sanders finally calls out Lamarr for what she is, features a close-up on Lamarr that is sustained just a beat too long which is devastatingly effective.  This moment in The Strange Woman inspired how I cut together the sequence where Jessica Mockrish murders Robin Friend-Stift in An Atrocious Woman.

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Bill & Coo (1948)

Dir. Dean Riesner, cast: George Burton’s Birds

“What the fuck is this!?!” was Thomas Lampion’s first response to when I showed him Bill & Coo back in 2010 as Julie Lovely was born.  It seems to be the reaction most people have to this film.  On an intellectual level, I agree, “what is this?  It won an honorary Oscar?”  Still, it’s closer to my heart than I should probably admit.  

I don’t know when I saw it first, but I had to have been very young.  In 2004 I remember going to Movies Unlimited in the Great North East when they were selling off all of their VHS.  That’s when I saw a copy of Bill & Coo.  Looking at it’s cover (I still own this copy) I remembered it somehow.  Needless to say I bought it, along with To Sleep With Anger, The Cars That Ate Paris and Blank Generation (I got some looks at the register).  Once I was home I watched it.  It was like a flood gate had burst.  I had seen this weird bird movie before.  I was transported to a safe and loving place of innocence.  That hasn’t changed no matter how many viewings later.  But I still have no clue as to why?  Maybe I am one of those damn birds reincarnated?

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Vengeance Valley (1951)

Dir. Richard Thorpe, cast: Burt Lancaster, Robert Walker, Joanne Dru

“The Skipper” was how I knew Burt Lancaster as a kid.  His real name was unmanageable to a three year old.  He was just “The Skipper” because that’s what his crew of pirates with hearts of gold called him in The Crimson Pirate.  I watched so much Burt Lancaster when I was three or four (who’s kidding, I still watch about two Burt Lancaster films a month even now).  

Still, when I put this challenge before the regular contributors to this blog and we all started working on our lists I surprised myself.  The Crimson Pirate, as beloved as it is, did not stay in my head the way Lancaster’s quickie B-Western Vengeance Valley did.  Being famous in my family for my love of “The Skipper” while also being somewhat surprised by this revelation I started second guessing myself.  I can vividly remember the Saturday afternoon I first watched the chase scene where Lancaster pursues Robert Walker, but that isn’t the image that remains vital in my mind.

There’s a scene right after Joanne Dru gives birth to Robert Walker’s illegitimate child.  Lancaster arrives, before his brother Robert Walker, to see the newborn child.  Lancaster looks rugged, dressed for the cold, unshaven, his large frame towering over Joanne Dru.  There’s hardly any dialogue.  Lancaster removes his gloves and takes his nephew in his arms.  The stoic features of Lancaster’s face give way to a vulnerability that is utterly disarming.  Dru looks at him, a face full of hurt, ambiguous.  Then Walker appears in soft focus behind Lancaster and Dru, who are now so close that if not for the baby it would be a love scene.  Walker’s appearance throws off the composition, casting a threatening presence into the tender moment.  That is what has stuck with me.

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Magnificent Obsession (1954)

Dir. Douglas Sirk, cast: Jane Wyman, Rock Hudson, Agnes Moorehead

I don’t believe this is Douglas Sirk’s best film.  Still, it’s my favorite.  It probably has something to do with my background in Catholicism (CCD every Tuesday night).  Films that address an affirmation of faith or a crisis of faith tend to affect me in unusual ways.  Magnificent Obsession is never explicit in what matter of faith Rock Hudson finds after killing Jane Wyman’s husband and blinding her, but from the music cues and Sirk’s camera placement which clearly recall DeMille’s Biblical epics it has to be some form of Christianity.  And with Douglas Sirk being Douglas Sirk he subtly scrutinizes and evaluates man’s relation to faith.  When I first saw this film I interpreted its message being something along the lines of “faith in a higher power is stronger than faith in a master”.  Though that sophomoric interpretation at that time is probably some sort of subconscious projection.  Honestly I always thought that Magnificent Obsession would make a good double feature with Martin Scorsese’s Who’s That Knocking At My Door?

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Princess Yang Kwei Fei (1955)

Dir. Kenji Mizoguchi, cast: Machiko Kyô, Masayuki Mori, Sô Yamamura

I was in ninth grade when I first saw this film.  It was late Spring, the second week in a row that my father, brother, and I all drove down to Movies Unlimited together.  The fruits of the previous trip yielded Bill & Coo and an assortment of other cult classics, but this trip was all about Japan.  This is when I first became familiar with New Yorker Video with whom I would have dealings with some nine years later working for my friend Amber at CIP.  New Yorker Video put out this series, Japanese Masters, that collected major works by Ozu, Oshima, Kurosawa, Mizoguchi and Ichikawa all in beautifully letterboxed editions.  These were gorgeous VHS, I couldn’t believe I was getting so many amazing films so cheaply.  I remember sitting in the back of my dad’s van (a huge van that my brother and I often compared to the shuttles in Star Trek: The Next Generation) gazing over the titles I had purchased; Equinox Flower, Cruel Story Of Youth, Enjo, and of course Princess Yang Kwei Fei.

Strangely, I only watched Princess Yang Kwei Fei once early on a Sunday morning.  I never watched that VHS again.  But those images, those dreamlike pastel colored images remained etched into my mind’s eye for years.  There really was no reason to rewatch it when I was reliving it again at the most spontaneous of times daily.  So I gave it to my friend Josh.  

Yet, once I was working for Amber, I began to desire to see Princess Yang Kwei Fei again.  I thought it would be a great if somewhat unexpected representation of Mizoguchi for a program I was developing.  Nothing ever came of that.  Then three years later my collaborator Thomas got me really into Revenge Of A Kabuki Actor and the flames of desire were fanned again.  The spectre of what Princess Yang Kwei Fei had become obsessed me.  I had to see it again.

Finally, I ordered the Masters Of Cinema release a month or more back.  It was spectacular.  Mizoguchi weaves such a delicate fantasy out of such concise compositions and designs that the film transcends folklore and opera, achieving a symbiotic fusion of the two as flawless as a Mazarin stone.  Anyone invested in the lyricism of artifice, Kenneth Anger fans, fans of The 5,000 Fingers Of Dr. T., and appreciators of technicolor will find this film indispensable.

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Davy Crockett: King Of The Wild Frontier (1955)

Dir. Norman Foster, cast: Fess Parker, Buddy Ebsen, Hans Conried

I have few vivid memories of my grandfather.  One of them is of going to a small carnival in the woods out near his home in Mt. Carmel.  I rode a wooden roller coaster with my dad that day which scarred me for life.  But I also got my first and only coonskin cap.

I had just discovered Davy Crockett, I watched this film so many times back then.  I read everything that was at the Herbert Hoover Elementary School library on the man and even gave a presentation in second grade as Davy Crockett relating the life of Davy Crockett.  Davy Crockett meant so much to me.  I wanted to be like him.  I wanted to end conflicts with good ole common sense, grin down bears, and give my life for something I believed in (not America, more like an endangered species such as Bison or for Captain Kirk)!  Not much has changed.

It’s so rare to find a film for children that actually follows a child’s logic in terms of narrative structure.  And when Davy Crockett can’t do that during the original episode breaks, there is an informative and catchy song ripe with puns.  It is easy to resent or harbor hostility for the Disney Corporation with all of the shady things they do.  Still, now and then, something a little more artful, meaningful can occur.

The day Fess Parker died when I was entering my Junior year of college was extraordinarily tough.  He had never been the “cinematic best friend” that Burt Lancaster was, but I still felt somehow close to him.  So my dear friend Lauren and I shared a bottle of Fess Parker wine and watched Davy Crockett.  I memorialized Fess Parker and Davy Crockett further a few months later when I made a video on the shift of American morality post-WWII and took all of my images from Davy Crockett (the audio came from all over the place).  My teacher, Pete Rose, said my piece, titled Davy Crockett & The Fall Of The American Dream, was “obsessive”.  

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The Red Balloon (1956)

Dir. Albert Lamorisse, cast: Pascal Lamorisse

When you are a little boy like I was when I saw The Red Balloon for the first time it has an indescribable effect on you.  Sure a film like Davy Crockett can instill a child with some moral values just as The Crimson Pirate can ignite one’s sense of adventure, but The Red Balloon poses a question that only a child might ask.  “What makes make-believe make-believe?”

Lamorisse is not interested in an answer.  The Red Balloon simply asks its audience to accept, to feel without thinking.  It isn’t one of those obnoxious children’s films that pretends to do that with talking animals or a superficial visual perfection.  The streets in The Red Balloon are real streets.  The faces of the people on those streets are just like anywhere in the world.  The only fantastic element to the film is the balloon.  It is in this contrast that the film finds its success.

It’s difficult for me to discuss the aesthetic virtues of The Red Balloon.  It’s a film that is just too close to me.  When I turned twenty-five a few years ago and my mother gave me the Janus Films restoration of The Red Balloon on DVD I’m sure she didn’t think I was grateful.  I just don’t have the words to really talk about this film.  Of all of the films on this list, this one has been the most important to me.  

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Marnie (1964)

Dir. Alfred Hitchcock, cast: Tippi Hedren, Sean Connery, Martin Gabel

Personally I find that this film conveys Hitchcock the person more clearly than any of the master’s films.  His chauvinism has been well documented by his countless biographers just as critics have so often cited his voyeurism and his fetishization of blonde haired women.  All those things are found in ample abundance in Marnie.  Though in the instance of Marnie these components become  a frenzied whirlwind of a nightmare equal parts Freudian and, in terms of design, heavily indebted to the films of Fritz Lang, a one-time mentor to Hitchcock early in the latter’s career.

Marnie is as disturbing as it is irresistible, the current of sadism wraps the viewer up in a setting as familiar as it is subversive.  The Birds prepared audiences for the spectacle of Tippi Hedren in jeopardy and pain, Dr. No established Sean Connery as a womanizing masculine ideal of heterosexual impulses bordering on the violent, but Marnie delivers both in extremes.  Gradually, over the course of the film, both attributes of these celebrity signifiers are amplified, culminating in the most degrading exploitation of someone with PTSD that I have ever seen in film.

Oddly, it is the familiarity of these celebrity players and what they signify within a narrative context that enables the viewer to invest in the film.  For a filmmaker that is no easy accomplishment and testifies to Hitchcock’s powers as a director.  Add to that the sensual set design, the sharp tweed suits, the lure of the American upper class, and the sexuality of Tippi Hedren and the film becomes almost as enjoyable as North By Northwest.  

When I first became acquainted with Marnie I had been reading Norman Mailer’s essays collected in Existential Errands.  Mailer, for a large part of this anthology, sought to tangle with the relationship between the binary sexes in the context of feminism and the sexual revolution during the sixties.  The rape that opens Mailer’s An American Dream serves as a precursor to his perspective of “conservative” masculinity as outlined in Existential Errands.  Needless to say, this brand of “manliness” shared by the protagonist of An American Dream and the authorship of Alfred Hitchcock provide a reflection of masculine identity at a major shift in sexual politics within American society.

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Flesh (1968)

dir. Paul Morrissey, cast: Joe Dallesandro, Geraldine Smith, Patti D’Arbanville

Kenny used to manage TLA video back before it shut its doors forever in 2010.  In 2006 he held onto copies of Flesh, Trash and Heat for me, for about two weeks, till I could purchase them.  The Image DVD release of Paul Morrissey’s films was such a big deal for me.  I had wanted to see these films ever since I had gotten Andy Warhol’s Bad a couple of years before.   I love all of Paul Morrissey’s oddball films, but Flesh in particular.  At one point I was so enamored of Joe Dallesandro in this film that I painted three portraits of him, one in color, two in black and white.

Flesh, much like Trash, isn’t a film where narrative is particularly important.  The films Morrissey made before relocating to Europe in the mid-seventies are characterized by their emphasis on interactions in the form of brief encounters.  As Joe hustles his way from client to client in episodic form each interaction becomes a piece in a larger tableaux.  The overall achievement of the film is that, in this loose form, it still manages to say so much about how people not only relate to one another but also accomplishes a comic critique of American life in 1968.

When I had the chance to speak with Paul Morrissey at length about his career in 2012 I was surprised that he didn’t seem to realize the extent to which his films still matter to so many young people today.  The free spirit and subversive sexuality of Women In Revolt and Flesh in particular represent some of the few truly articulate commentaries on non-binary sexual relations and kink lifestyles.  Though, I suppose, it would be nice if these films were indeed more popular than they already are.

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Even Dwarfs Started Small (1970)

Dir. Werner Herzog, cast: Helmut Döring, Gisela Hertwig, Gerhard Maerz

This is another of those films I purchased on a trip to Movies Unlimited.  It swept through my consciousness again and again all through the summer of 2003 after I first saw it.  I credit it with sparking some of the more cruel images that appear in my first films shot on VHS.  There are few films as cruel as Even Dwarfs Started Small.  The excess of its cruelty, its absurdity, its sheer volume often give way to comedy, which is perhaps why this is still one of the least popular of Werner Herzog’s films.

I have heard Even Dwarfs Started Small compared to Jodorowsky’s El Topo, though I find all they really have in common is their multitude of dwarfs.  Herzog’s film, as with much of New German Cinema, is a distinctly German in its execution of allegory.  The notion of having a dozen psychotic dwarfs stand-in for the whole of society in an anti-fascist tale is very much in line with a German’s sense of humor.  To go further, the degree of artifice it conveyed by performance and framing in Herzog’s film recalled Brecht.  

Now imagine the effect all of this must have had on me as a teenager.  It was completely inspiring.  I clearly remember showing some of Even Dwarfs Started Small to my friend Dan and can recall how it inspired him as well.  Then, some years later, I can remember my one girlfriend’s reaction to the film, “How can you like this?”.  She was mortified by the chickens fighting and the blind dwarfs flailing their sticks.  I was watching it for a paper I was writing for class while she was working on her own paper concerning Madame Bovary.  A couple of strange kids I suppose.

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Husbands (1970)

Dir. John Cassavetes, cast: Peter Falk, Ben Gazzara, John Cassavetes

For a long time this film was nearly impossible to see.  John Cassavetes is my favorite filmmaker and for a long while this title eluded me.  My friend Dan had a bootleg of which I was insanely envious, largely due to the fact that it came with the BBC documentary on the production of the film.  Then in my sophomore year of college I was able to persuade my friend Jennifer to rent a VHS of Husbands from TLA video.  I quickly made a DVD copy of that VHS.

Immediately it surpassed all of Cassavetes’ other films I had seen to that point (which was all of them except Love Streams, which Jennifer kindly rented for me the following week).  It’s not as emotional as A Woman Under The Influence or as poignant and timeless as Love Streams, yet Husbands spoke to me in a very specific and personal way.

Unlike Cassavetes’ other films Husbands is focused on friendship, the very nature of that relationship, as opposed to romantic, sexual, or career oriented relationships.  To put an even finer point on it, Husbands is about the friendship between men, linking it thematicly with Elaine May’s masterpiece Mikey & Nicky (in which John Cassavetes and Peter Falk also star).  The theme of friendship amongst men is so very often relegated to the War and Western genre films that seeing a straight contemporary narrative with such a focus executed in Cassavetes’ brutally honest realist style is a revelation.  So many filmmakers would have opted to make every character redemptive within the narrative, but not Cassavetes.  Like all of his works Husbands is about truth.

To attempt a comparison, the literary equivalent of a John Cassavetes’ film, Husbands in particular, I believe would be the works of Richard Hugo.  Hugo and Cassavetes both seek to reveal the truth of their own inner emotional lives tirelessly.  The truths they find often being so undesirable that their work, be it a poem in Hugo’s case or a film in Cassavetes’, is often interpreted as controversial at best and chauvinistic at worst.  Hence the debate that Kathleen Hanna articulated so well in her Le Tigre song What’s Yr Take On Cassavetes; “genius or chauvinist”?

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The American Dreamer (1971)

dir. Lawrence Schiller & L.M. Kit Carson, cast: Dennis Hopper, Lois Ursone,

My copy of this film was procured from a gentleman out in Colorado in 2008 by mailing him a check for thirty dollars with a slip of paper attached with the titles I desired written inside.  I requested The American Dreamer, My Hustler, and The Connection.  All three arrived roughly a month later in the mail; three DVDs of 16mm prints.  It was an unorthodox transaction, but at the time none of these films could be found in any other way and certainly not in their entirety.  My friend Dan had turned me on to this reclusive cinephile gentleman when he began tracking down and collecting obscure films as well.  

At the time I was just becoming aware of L.M. Kit Carson’s work, which is as eclectic as it is fascinating; I have nothing but admiration where Kit is concerned.  But in that moment it was Lawrence Schiller who fascinated me more.  I knew of Schiller from Norman Mailer’s The Executioner’s Song.  Schiller researched that book and packaged the project for Mailer, as he did with Mailer’s Marilyn (Schiller also directed the film of The Executioner’s Song as scripted by Norman Mailer).  What was really chilling was that the project that was eventually published as Marilyn got its start because Schiller was the last photographer to do a photo session with Monroe before she died (all of this celebrity fetishization and morbidity definitely informs The American Dreamer).

The American Dreamer is part documentary and part performance piece, but it is wholly hypnotic.  The film focuses on Hopper at his home in Taos New Mexico where he is completing post-production on his film The Last Movie in 1971.  And Dennis Hopper has never played Dennis Hopper better than this.  Anyone fascinated with 1970s culture is sure to revel in this crackpot film which has more to say about the “New Hollywood” than Hopper’s own masterpiece The Last Movie (a film which almost made this list).  Hearing Hopper espouse on subjects such as why he is really a lesbian, Orson Welles, and burning all of his possessions is the closest most people should get to the kind of serious drug abuse Hopper was indulging in at the time.

In 2011 when Thomas was staying with me, sometime between watching Bill & Coo and The Jolson Story, we watched The American Dreamer.  We quickly became obsessed with the Hello People song Pass Me By used in the film.  In fact, I believe we were singing it in a pool one night and, if memory serves, Lertch might also have been there.

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Agoniya (1975)

dir. Elem Klimov, cast: Aleksey Petrenko, Anatoliy Romashin, Velta Line

There is a surprising lack of literature in English on Elem Klimov.  His films are neither the fantasies of Tarkovsky nor the character portraits of his wife Larisa Shepitko’s films, but meet somewhere elusive in the middle.  Much of Bela Tarr’s latter works remind me of Klimov’s Come & See in their expert blocking and fluid long takes.  Come & See is a masterpiece, one of the greatest films I have ever seen, but not my favorite.  Agoniya, the first of Klimov’s films I ever saw, tells the story of Rasputin and his power over the last Tsar of Russia; this is my favorite.

A series of experiences as a child sparked a fascination with Russian history which was only encouraged further by my mother.  In fact Agoniya was a Christmas present from her and my father.  Unlike many other Russian films I have seen on the history of their national identity, Agoniya beautifully slips from “fantastique” expressionism to an almost Peter Watkins-esque factual account.  The overall experience is thusly as informative as it is overwhelming to the senses.

I would now like to clarify that it was not Don Bluth’s Anastasia that introduced me to Rasputin, nor was it Hammer Horror with their free Rasputin Beards!  In fact it was Richard Boleslavsky’s Rasputin & The Empress, released in 1932 and starring John, Ethel, and of course Lionel Barrymore at his best (post Tod Browning’s West Of Zanzibar) as Rasputin.  I rented this film from the library as a little kid, probably when I had run out of new Jeremy Brett Sherlock Holmes mysteries to watch.  Anyway, it was my love of Russian history and of Rasputin that probably prompted my parents to turn me onto Klimov’s beautiful film, and I’m glad they did.

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Berlin Alexanderplatz (1980)

dir. Rainer Werner Fassbinder, cast: Günter Lamprecht, Gottfried John, Barbara Sukowa

Rainer Werner Fassbinder made dramatic films that convey more emotional desperation and philosophical nihilism than any other filmmaker and this is his Magnum Opus.  My relationship with this film is one of obsession.  Despite its running time of over twelve hours I must have seen it at least six or seven times.  Recently I showed three excerpts to my students who were stupefied by this film’s brilliance.  I think Jonathan Rosenbaum has summed up Fassbinder’s legacy best when he said that Fassbinder’s films had become “ever fresher” with the passing of time.  The reaction of my students clearly supports this thesis.

I could easily write about Berlin Alexanderplatz again here.  Yet, having already written about this film roughly three times for this blog, I think that I will just simply recommend that if you want to know more, please just search this site for either the film’s title or its director.  Thanks.

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Merry Christmas Mr. Lawrence (1983)

dir. Nagisa Oshima, cast: David Bowie, Ryuichi Sakamoto, Tom Conti

Guilt and regret are two emotions that I have personally always found overwhelming, primarily because they are responsible for so much of my character.  It is those two emotions that are at the heart of Merry Christmas Mr. Lawrence.  Merry Christmas Mr. Lawrence uses these two emotional experiences to explore the nature of war; the way war distorts and perverts the mind and the soul, how violent conditions can propel, strengthen and shatter human beings.  Merry Christmas Mr. Lawrence is by no means a violent film.  It often comes off as placid till an eruption occurs.

Nagisa Oshima is, in my mind, one of the most important filmmakers of the second half of the twentieth century, at least equal to Godard.  And given the stylization of so many of his films it is always surprising to me how fragile Merry Christmas Mr. Lawrence feels.  Oshima’s delicately lit close-ups, his slow panoramas through the prison compound, the gentility of movement in his tracking shots all work in coordination to convey an existence that is hardly truly there, always on the brink of collapsing.  

As if to accentuate Oshima’s visual dialect in Merry Christmas Mr. Lawrence, David Bowie was cast as Major Jack Celliers, the primary point of contention between the British POWs and their Japanese captors.  As with Roeg’s The Man Who Fell To Earth, Bowie utilizes his inherent alien qualities to create a distance between himself and his fellow characters in the film.  Though in this instance that “outsider” quality is not indicative of a literal other-worldliness, but rather of a character so bereaved with guilt that he simply cannot emote as other people do.

The greatest strength of Merry Christmas Mr. Lawrence is that it never addresses these concepts head-on.  The film is ambiguous.  It conveys all of these emotions with the faintest clues as to their cause and effect.  So one can imagine what an intense experience this was for me in 7th grade.  I had never been moved by a film in such a way before.  I believe it is also responsible for solidifying my love of David Bowie.

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Rendez-vous (1985)

dir. André Téchiné, cast: Juliette Binoche, Jean-Louis Trintignant, Wadeck Stanczak

I bought this film on DVD six years ago when I was at the Princeton Record exchange with my friend Josh.  There were three reasons for my purchase.  The first is that Josh and I both love the Princeton Record Exchange.  But being that we only get out there every couple of months and they are an independent business one is likely to feel terribly guilty if one does not buy something.  The second reason is that I had always wanted to see an André Téchiné film.  I had read about him and read about him in numerous books at the UArts library but had not seen one of his films (I’ve seen ten of them now and they are all excellent).  The final motivating factor was that Rendez-vous stars Juliette Binoche.  Binoche’s performances are always revealing and captivating, I will at least see any of the films she is in once because it is absolutely worth it.

Rendez-vous is relatively early in both Juliette Binoche and Téchiné’s careers.  Binoche had yet to develop the kind of kinetic energy she would while working with Leos Carax (another favorite filmmaker of mine) while Téchiné is in transition between the more formal approaches exhibited in his films The Bronte Sisters and Hotel America and the visual stylization and cinematic improvisation of I Don’t Kiss.  I could go on and on about the aesthetics of Rendez-vous but I won’t since I have written about this film three times already for this very blog!  What I am willing to elaborate on is how Rendez-vous taught me a very valuable lesson.  

Unlike most reflexive narrative films (Jean-Luc Godard is a good example of such a filmmaker), Rendez-vous is less concerned with its commentaries on the cinema and more concerned with the lives and world of its characters.  This gives the film a density, a sophistication.  The revelations concerning the very notions of cinematic performance within the film are tucked beneath the surface of the drama.  This opens Rendez-vous up for multiple viewings very easily.  For the combinations of dramatically diegetic and the abstract reflexive components of the film are layered so densely that the dialogue they create feels different during any and every viewing.

I attempted this a little bit myself on Bitches, then I made this aesthetic the stylistic crux of A Debauched Little Rogue without too much success.  I eventually accomplished maybe 15% of what Téchiné had done aesthetically in Rendez-vous on The Blasphemy Of Owen Barnes, but I am still going to try again some day.  As a filmmaker there is nothing more delightful than a film that pushes and shoves your own aesthetic possibilities and understandings, even if it does become endlessly frustrating.

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Mélo (1986)

dir. Alain Resnais, cast: Fanny Ardant, André Dussollier, Sabine Azéma, Pierre Arditi

In many ways Mélo feels like Resnais’ homage to Josef von Sternberg.  Josef von Sternberg’s films are noted for their theatricality, expressionist lighting, romantic melodrama and, above all, their sensuality.  Nicolas Roeg is the only filmmaker I can think of who rivals von Sternberg’s cinema for sensuality.  When one thinks of Resnais’ films, one does not usually associate them with any of these elements.  Mélo, however, is ripe with tragedy, romance, theatricality, and sensuality.  In many respects Mélo may be Resnais’ best film because, not only is it a master class in cinematic technique, it is brimming over with authentic human emotion.

Mélo exists in another world, a Paris exclusive to the cinema, found in the works of Minnelli, Carné, and Demy.  This is a world of Romanticism.   Mélo functions as a fairytale for adults, extending Life Is A Bed Of Roses that much further conceptually.  It warns of love pursued at all costs, of love given beyond selflessness, and it does so in a space of fantasy so closely tied with a sense of secure escapism in its audience’s mind that as Mélo descends its characters further and further to their fates the emotional impact is quadrupled.  

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The Unbelievable Truth (1989)

dir. Hal Hartley, cast: Adrienne Shelly, Robert John Burke, Chris Cooke

When Hal Hartley first emerged on the American Independent Film scene with The Unbelievable Truth it was like nothing else.  The fusion of the literate with the plastic, his long takes, the off-beat blocking, and his own signature style soundtracks stood out from the pack, announcing a new and wholly unique voice in American cinema.

When I discuss low-budget and independent filmmaking with my students I assign them an interview with Hartley that was originally published in Sight & Sound to read; they all end up loving him if not his films.  When we work with blocking I often screen a scene from The Unbelievable Truth, Trust, and Surviving Desire, one scene apiece.  Again, most of the students fall in love with his style.  Which is no surprise since his influence can be felt in both Noah Baumbach’s and Wes Anderson’s films.

I saw No Such Thing before I saw The Unbelievable Truth.  Dan lent me his copy of The Unbelievable Truth in the summer of 2011 so I came into Hartley’s early films rather late.  The impact of this film on my own work is rather considerable and certainly more obvious on the shorts I made back in the summer of 2011.  I would recommend that anyone interested in making a film on their own should invest some time in studying Hartley’s works.

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Beyond The Clouds (1995)

dir. Michelangelo Antonioni & Wim Wenders, cast: Chiara Caselli, Irène Jacob, Vincent Perez

In my adolescence I had acne, I was at least 8” taller than any other kid my age and I had the face of someone four years older than I actually was.  I was an outcast, just like everyone else.  That’s how I felt when I saw Beyond The Clouds.  I had seen The American Friend so I knew who Wim Wenders was but I had not seen any of Antonioni’s films.

What struck me was how Beyond The Clouds so delicately recreated so many emotions, both familiar and unfamiliar.  So seamlessly do these narratives intwine and accent one another that one might miss the dialogue occurring between each separate vignette.  This was Antonioni’s last film and I think he finally said everything he ever wanted to say about how our contemporary existential quandary subverts human romantic impulses.  He takes an existentialist’s view on questions like “is there just one special person for all of us?”, “is love eternal?”, “would things be different if I had told her how I felt?”; that answer is always “no”.  And yet, despite these cold realizations each character still remains somewhat hopeful.  The hope that the Romantic could be the truth is what sustains, that is what Beyond The Clouds is about.

When I was fourteen or fifteen that meant something to me, it sustained me I suppose, in a way.  Today it represents a bittersweet truth.  Having been in some relationships, having experienced the euphorias and the suffering life has to give that are just incomprehensible when you are twelve, I have to admit my perspective on Antonioni’s last film has changed.  You realize that the only way one can remain hopeful in the face of the existential machinations of our society and our relationships is to learn to live with regret.  Regret is what unites all of the narratives, all of the characters in Beyond The Clouds.

Afterward

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When I first thought of having the Zimbo Films’ staff write about their “twenty favorite films” I was thinking that it would help demonstrate our collective aesthetic interests and sensibilities in preparation for fundraising for Thomas Lampion’s Julie Lovely.  The experience of actually writing this piece and reading Thomas’ contribution for the first time a month ago was one of both catharsis and renewal.  Renewal in the sense of rekindling a thought process surrounding the cinema that is more subjective than say the academic realm in which I often find myself and ground my own works as a filmmaker.  Though I honestly doubt that the casual reader will take away the same emotional responses as the authors of these posts will, I do hope that they, the readers, do find a renewed interest in avenues of cinematic expression that they may have though they out grew.

Lastly I would like to pay my respects to the films and filmmakers that did not make my final list.  The journey to the list you have just read was a long one; sometimes it was excruciating.  Different iterations of this list were born out of two motivating factors, mood and ego.  Regardless as to why the following films did not make the list in the end I believe that their inclusion here will serve as an appendix that will illuminate and accent the twenty films listed above.  Without further delay those films are Fish Tank (dir. Andrea Arnold, 2009), Histoire de Marie et Julien (dir. Jacques Rivette, 2003), Pola X (dir. Leos Carax, 1999), Naked (dir. Mike Leigh, 1993), The Last Bolshevik (dir. Chris Marker, 1992), Wild At Heart (dir. David Lynch, 1990), Bad Timing (dir. Nicolas Roeg, 1980), In A Year With 13 Moons (dir. Rainer Werner Fassbinder, 1978), Mikey & Nicky (dir. Elaine May, 1976), Der Tod der Maria Malibran (dir. Werner Schroeter, 1972), Goodbye, Columbus (dir. Larry Peerce, 1969), The Swimmer (dir. Frank Perry, 1968), Faces (dir. John Cassavetes, 1968), Reflections In A Golden Eye (dir. John Huston, 1967), Revenge Of A Kabuki Actor (dir. Kon Ichikawa, 1963), The Leopard (dir. Luchino Visconti, 1963), Der Tiger von Eschnapur and Das indische Grabmal (dir. Fritz Lang, 1959), The 5,000 Fingers Of Dr. T (dir. Roy Rowland, 1953), Earth (dir. Alexander Dovzhenko, 1930), Pandora’s Box (dir. G.W. Pabst, 1929), and lastly The Dying Swan (dir. Evgeni Bauer, 1917).

by Robert Curry

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The 20 Films That Influenced My Life

When Robert Curry asked me to write an article chronicling twenty films that influenced me, I wondered how I’d even go about such a large and almost impossible seeming task. On a piece of paper, I quickly made a list of twenty films, that list was never revised and several of the titles even surprised me. I decided to arrange the list in a chronological order based on when I had seen the film and where that film belonged based on my memory of when I saw it, and what impression it left. Some films are less obscure than others, some films are so associated with a time and a place I can barely separate them. Some films I would even hesitate to call my very favorite or ones that I would watch again anytime soon. What makes a film effective is what makes it memorable, that’s what an eighties blockbuster and a Swedish black and white art film have in common. From childhood to adulthood these are the films who made me what I am today as a person a writer and an artist.  

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  1. Snow White and the Seven Dwarves (1937)

This was not only my first film, but my first memory. While a part of me resents the Disney Corporation holding such a heavy copyright over my childhood, seeing it at the old Dollar Theater with my Grandmother at age four taught me what a film truly was and should be. Its images of good versus evil, the blurred lines of beauty and ugliness left quite an impression on me, particularly the image of the Beautiful Queen drinking her own poison to turn into a hideous crone to take revenge on the innocent Snow White. I have never had the heart to see the film again as an adult, my vision of it as a child is entirely too perfect and can’t compare, which is perhaps why it’s so special for me.

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  1. The Wizard of Oz (1939)

While Snow White was my primer, The Wizard of Oz was my first serious gateway drug into film. Every obsession of mine has roots in Oz for me. Like many in a generation of little gay boys growing up in the nineties, the film’s transition from a beloved yearly television event to Video meant years of chaos and torture for my family, exasperated and annoyed by my constant viewing of the film like it were some ancient code I was trying to decipher, its influence rendering my father speechless when I promenaded down the stairs dressed as a starry eyed Judy Garland with red high heels.

Oz, for me and many, tapped deep into the psyche. It provided a myth that helped me cope with the everyday and subconsciously helped preserve my own individuality and self-worth against a background of trauma. For all that Dorothy and her friends believe are lacking, they learn they’ve had all along. It’s taken twenty seven years to understand what Dorothy meant when she tells Glinda that if she ever goes looking for her heart’s desire, ‘I’ll look no further than my own backyard’, but once you do well, that must mean you’re hooked as bad as I am.

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  1. The Shining (1980)

The first movie I was made to promise I wouldn’t tell my parents I’d seen. I remember the slight smell of marijuana, the giggly aura of babysitters and the VHS cover so old and frayed I could barely decipher the image of Jack Nicholson axing his iconic mug through the doorway. It was my first horror movie and still the only film that truly terrifies me to this day. Director Stanley Kubrick read Child Psychologist Bruno Bettelheim’s The Uses of Enchantment while researching his adaptation of Stephen King’s novel. Bettelheim ascertains that classic fairy tales are important to children’s development because they teach them to survive at all costs the injustices and confusion provided or rendered impossible to prevent by adults. While King’s novel focuses on a myriad of scenarios, in particular Jack Torrance’s alcoholism, Kubrick was wise to narrow the story in on Jack’s young son Danny, who must survive what, might be the vengeance of a paranormal hotel, but is most definitely the wrath of a father trying to murder his family in a psychopathic rage. Danny and his invisible, perhaps psychic friend ‘Tony’ is composites of a child navigating an adult world with a strong moral compass, and their example has helped me greatly.

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  1. Poltergeist (1982)

When I think of a film that best encapsulates the aesthetic of my childhood, this one fits the bill. Perhaps because we lived so far away, or my parents own errant decorative choices to blame, it feels like my childhood was still surrounded by the look of the late seventies and early eighties, much like the house our yuppie family is trapped in once youngest daughter Carol-Ann is kidnapped by evil spirits by way of a television screen. When I see the sometimes hilarious, often heartbreaking performances of Jo Beth Williams and Craig T. Nielson, I see my own mother and father. Most horror films, even ones with interesting enough premises, suffer from the utter lack of chemistry between actors with little to work with as far as any real or palpable drama is concerned. I think immediately of the scene where Mom and Dad sneak into their bedroom to smoke pot while the kids are asleep, and Mom tells a story about sleepwalking as a teenager. What horror movie at any time would think to evoke such loving, intricate details?

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  1. Hairspray (1988)

Like many, this was my first John Waters movie, I saw it in the late Nineties at a time where I was beginning to look through my family’s photo albums, in Hairspray I instantly saw the Sixties that my mother remembered, when Grandma had a beehive wig a mile high, where the next time you went to school you might get stuck in a race riot  and God, it sure was hard to get a white boy to take you to see James Brown on the other side of town. John Waters was the first director I became aware of who had his own persona through his films and interviews. Through him I learned a director could make a film and that within seconds of that movie, you could instantly recognize their vision, imagination and their philosophy.

John Waters’ couldn’t possibly have known that this film would not only be rated PG on its release, but that overtime it would induct him into the American Zeitgeist and make him a National Treasure in the process, thanks to a hit Broadway musical adaptation and a bloated Blockbuster remake with a disposable cast. While certainly without the edge or notoriety of his earlier films with Divine, in a way it is John Waters’ most radical film solely because of its popularity. To this day, it is still his most ambitious and personal film, tackling the heady and confusing early sixties of his beloved Baltimore head on, depicting everything from racism and classism, big hair and body issues as seen through the eyes of an ingenious main character, Tracey Turnblad, an overweight schoolgirl with a love for black music and bringing her racially segregated city together.

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  1. The Seventh Seal (1957)

Undoubtedly, the Mother of all Art Films.  At age twelve, we lived in a seedy neighborhood, its sole perk being a glorious, grimy old video store run by a cantankerous French woman and her far nicer employee. This place became my first film school and this was where I primarily learned everything I know today. The place was stacked with bootleg video tapes containing everything from Russ Meyer nudie flicks to Eastern European musicals with untranslatable titles. This place was quite the contrast to the world of Disney Videos and Cable TV I’d been subjected to and Ingmar Bergman was a hell of a place to start. This was the first film I ever felt I picked to watch myself, and the first time I discovered a film could not only be art, but be as complex and mysterious as life itself. It showed to me the importance of evoking a time and place. Never had I seen a middle ages so dirty and plague ridden, so wild, that one could actually believe that Death itself would appear to challenge a Knight to a game of chess. From The Seventh Seal, I learned that a film could be more than one thing. While at its core, a dark and probing drama on human existence and the inevitability of death, it is also darkly comic and ribald in the case of Death calmly sawing down a tree with an unwilling mortal in its branches. Bergman paid the price for making dramatic, unrelenting films, and it is often forgotten how humorous and versatile his filmography truly is.

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  1. Beauty and the Beast (1946)

One difficulty that often arises in the thousands of adaptions of fairy tales in film and television is the insatiable need to over-explain or in some cases, completely eliminate the unexplainable logic or disturbing elements of fairy-tales, Walt Disney being the main culprit. What keeps Jean Cocteau’s version so original and so fascinating to generations of audiences is its devotion to the original material, taking little liberty with Jeanne-Marie Leprince De Beaumont’s version of the story. Why does a Beast covet a rose? How could it throw a family into conflict? Cocteau doesn’t need to explain the logic of folklore, he merely follows suit and accentuates its inner poetry, asking us the audience of ‘…a little of this childlike simplicity to bring us luck.’  But this version of the tale reminds us that fairy tales at their inner core are never really child-like at all. Cocteau refuses to shy away from the violence and sexuality of fairy tales, showing us a Beast that even in the finest of clothes will not hesitate to devour a deer. When Beauty enters the domain of which she will stay in lieu of her father, her place in the Beast’s world is clearly a sexual one, one of rabbit fur beds that open by themselves, halls and rooms filled with lustful faces of stone, brawny human hands wielding candelabras in dark hallways. Beauty and the Beast is a filmic gift like no other, its influence extending to a myriad of film-makers from Jacques Demy to Spike Lee. This film is special to me because it shows the world of fairy tales that I grew up with, apart from the vapid cultural landscape of Disney, a sometimes depraved but always beautiful place filled with deep human truths and mystery.

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  1. The Night of the Hunter (1955)

The Night of the Hunter was the first film that made me weep. I wept for the child I was and the adult I had become. Its story expressed abstractly so many problems and anxieties of my own childhood. In almost mythic terms, The Night of the Hunter shows patterns, and cycles of abuse and trauma that occur in familial units anytime, anywhere and almost always going unspoken. Two children’s mother is seduced by a dark handsome preacher who happens to be a savage killer, convinced that the two children hold the secret to their dead father’s stash of stolen money. Perhaps what is so frightening about the film is its depiction of the decisive rift between adult and child that occurs, two parties helpless to understand each other. But perhaps what is so moving is the triumph of the children to overcome the monster so devilishly played by Robert Mitchum. Perhaps Lillian Gish sums it up best in the films ending as she gazes over a winter scene more ethereal than a snow globe, ‘Children are man at his strongest. They abide.’

Who knows how much talent was wasted when the great actor Charles Laughton died after directing his first and only film? It was pertinently clear that a persistent and unique visionary had emerged, influenced by such radical material as German Expressionist films and the work of D.W Griffith. In the puritanical mid-fifties, such influences went both unnoticed and unwelcome. What kind of film is The Night of the Hunter exactly? It’s poetic realism and stylized atmosphere doesn’t lend it to being considered a horror movie of its era, though its body count alone rivals The Texas Chainsaw Massacre. It isn’t a children’s film but much if not all the narrative is seen through the eyes of children. Is it a fairy tale? Is it a drama? The Night of the Hunter is many things at once, and there is literally nothing like it.

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  1. Princess Mononoke (1997)

When I think of a film made from a singular, uncompromising vision, I think of Princess Mononoke. If any one director can be called an auteur, it would be Hayao Miyazaki. This film in particular is now legendary for Miyazaki’s obsessive overseeing the 144,000 cels that consisted of the entire film, re-animating over 80,000 of the frames himself, an unheard of feat considering both the excessive cost and time known to traditionally create a hand drawn feature film. Miyazaki brings fourth questions that other animated films seldom ask. Can nature be replicated in drawings? Is there such a thing truly as a hero or a villain? When do good intentions grow bad?  While Miyazaki’s career far from peaked after this; Princess Mononoke carries both an edge and a message completely unlike his later films.

When I’ve grown uninspired or discouraged while creating comics, I tend to refer to Miyazaki as something of an old master in the way that other artists would study and emulate the paintings of Michelangelo or Da Vinci, and more times than not, I feel the need to just throw out the towel and give up when I’m confronted with the intense beauty and nuance that makes up this entire film.

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  1. Singin’ in the Rain (1952)

No other film encompasses such boundless joy for the medium of film and all of its possibilities. Singin’ in the Rain’s plot is in fact, about the making of movies, chronicling the various trials and errors of a fledgling movie studio and its frantic transition from silent pictures to talkies in the Golden Age of Hollywood. And no other film fills me with such happiness and optimism. People often tell me they loathe musicals, but almost every time I remind them of Singin’ in the Rain, their faces immediately change, ‘Oh no, that’s different.’ And it is different. It’s a musical not bound by the same lapses in logic or operatic fancy that turn off many a viewer from the genre. By its being about the making of musical films, it can break and re-make the rules at any time. A scene can break into song because they’re about to film a number, a scene from an entirely different film can start playing because someone is trying to pitch a producer a scene for a film within the film. A montage can appear and literally burn a hole through the celluloid, men can leap off of walls and dance through rain strewn streets because Hollywood in its heyday was  the center of the worlds imagination, anything could happen there.

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  1. 3 Women (1977)

With the exception of several good movies, an ingenious film challenges everything you think you know about the medium. It came at an impressionable time, my teenage years and I still find myself wondering about exactly what happened when Millie and Pinkie moved in together. Robert Altman taught me that there was more to a film than just a plot-line, but that characters and the world they live in can be story enough. Shelly Duvall, Sissy Spacek and the ever mysterious Janice Rule give some of the best performances ever put to celluloid. All three bring us characters imbued with such nuance and complexity that we feel we truly know them. What happens is a purely organic experience that had virtually no real screenplay but scenes consisting of ideas where both actors and director worked together to create a universe of which these characters lived, breathed and became a part of the mystery, though no one actor or even the director himself quite understood what happened.

Only a director like Robert Altman could have made this film in such a fertile and confusing time as the Seventies, when the Hollywood Studio System was falling apart and giving way to a generation of new film-makers creating thought-provoking, genre defying films. It’s certainly a massive irony that 3 Women was released the same summer as George Lucas’ Star Wars, which would give way to a Hollywood Blockbuster Model the industry never recovered from, leaving small and abstract films like this in its wake.

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  1. Picnic at Hanging Rock (1975)

What exactly was it about the Seventies that brought us so many films that broke convention and refused to give us easy answers? While the crash of the Hollywood Studio System was one thing, the era also gave birth to several new industries as vast as Independent films, the mainstreaming of pornography and in some cases, national film markets that never even existed. Enter Picnic at Hanging Rock, the film that brought not only the Australian New Wave but director Peter Weir to the forefront of World Cinema.

It’s about the mysterious disappearance of three girls on a school trip to the ominous Hanging Rock one sunny afternoon in 1900 and the aftermath that follows suit, leading only to more questions. What gives it both such a dream like quality and a permanent sense of dread are the events depiction as some distant, collective memory. The ethereal Picnic scene seems almost to be etched in gold, a permanent but objective place in time that cannot be penetrated or interrupted. The image of the illusive Miranda is a reminder to all of us how fleeting and beautiful youth truly is, a specter of times past and never regained.

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  1. The Saragossa Manuscript (1965)

It’s the Gone with the Wind of cult films, a cult epic even. A bold example of the Sixties Polish New Wave, a beloved early Midnight Movie in Europe and the United States, a film treasured by fans ranging from Martin Scorsese to Jerry Garcia who both paid to have the film not only restored but re-edited to its original length. No other film lives so entirely by its own rules, truly feeling like a movie from another universe, beating later auteurs like Tim Burton and Terry Gilliam by literal light years in its nods to German Expressionism to its flights of flabbergasting absurdity.  To explain its plot would seem both impossible and pointless. It opens with the complexity of a Russian nesting doll spanning centuries as vast as the Napoleonic Wars to the Spanish Inquisition. We encounter Mystics, Quacks, Demons, Gypsies, Priests, Ghosts, Buffoons and Knights, but all seems to evolve around a mysterious book of which they all may or may not be a part of its contents. It would be impossible to watch the same movie each time, each viewing illuminates an aspect of the plot I’d never thought of before, some new and illusive detail you can barely decipher by the sheer overwhelm of beauty and surrealism in each frame.

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  1. An Angel at my Table (1990)

By the time I reached twenty one, I’d suffered a nervous breakdown that took me out of college, out of my home and into a situation I felt there was no way out of. When no doctor or person could give me solace or hope, I turned to film, to literature, to art for others who had endured the immense pain and fear I felt being alive. Janet Frame’s story appeared to me through this beautiful film and her own writing. I felt I’d found a good friend when I didn’t have one, and hope for myself.

An Angel at my Table is an adaptation of three autobiographies by New Zealand author Janet Frame, sprawling from childhood to adulthood with a seemingly effortless ease by Director Jane Campion, who finds poetic meaning and purpose in virtually every frame of its surprising 160 minutes. Janet Frame was hospitalized in an insane asylum repeatedly throughout the Fifties, enduring over two-hundred rounds of electro-convulsive therapy and was saved from a lobotomy when it was discovered her collection of short stories had won a literary prize. Overtime, Janet finds the confidence and recognition she deserves because writing was her only salvation. Besides eliminating Shock Treatments and Insane Asylums as the norm, not much has changed in our culture as to how mental illness is recognized and treated by doctors and society at large. There is much to learn and love from this film, it conveys not only a beautiful and tender portrait of an artist but tells us truths about our society, and ourselves.

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  1. Raise the Red Lantern (1991)

One of the few foreign films that played on mainstream Cable Television throughout the Nineties State-side, a film that’s special to me because it’s one of the few films I know my parents watched together and enjoyed. This was unusual since neither of them were even remotely fans of foreign film, let alone movies. I have no idea why they enjoyed it but I know I certainly did.

Sometime in Twenties China, teenaged Sònglián’s father has left her family bankrupt, deciding to marry into a wealthy family becoming one of four wives. Soon she discovers she has married into a bitter rivalry between all three wives, down to even her servants, all thanks to a philandering, abusive husband who quickly becomes her captor. She realizes she is unable to stand the rigid, exploitative life of a concubine and quickly begins to become a part of the house’s diabolical game of secrets, deceit and eventually murder. Zhang Yimou was one of the first champions of the Chinese New Wave, while the script was approved by the Chinese Government, the film was quickly banned when seen as the bold, feminist interpretation of China’s problematic past that it was. Politics aside, it is one of the best and most inventive uses of color in a Drama film. Yimou and his art director devised a color scheme that becomes a central part of the drama, each character and room is imbued with certain colors to define their psychological traits and their part of the tense, tightly plotted story. When Sònglián is given her room, it is aglow with red lanterns, treated to her favorite foods and foot massages, a perk that quickly goes away once her duties as a concubine become disturbingly clear. When her husband discovers her indiscretions, the red lanterns are covered in black silk, snow begins to fall. The art direction of a film is just as integral if not sometimes interchangeable from a script, a visual alone can tell the story or imbue the meaning of a film with something entirely different altogether. Not only do I remember well this tense, haunting story but it is synonymous with the atmosphere and its imagery.

DEVILS, THE

  1. The Devils (1971)

One of the most criminally underappreciated Directors in the recent Lovefest of Sixties and Seventies Cinema is Ken Russell. In his time, he was the most controversial Director working in the U.K. Not only that, his films made big money overseas, important for a then struggling British film market floating on Ealing Studio fare, Kitchen Sink Dramas and Hammer Horror flicks. Ken Russell wasn’t serious, he was at turns radical, flamboyant, controversial, offensive, thought provoking and sometimes downright pornographic. The Devils is to this day, one of the most controversial films ever made, and one of the few cult films that has never lost its notoriety or edge, perhaps because Warner Bros. has never been keen to release it uncut, or in any format.

Based on Aldous Huxley’s account The Devils of Loudon, a small town in Seventeenth Century France is taken siege by religious hysteria when town priest Urbain Grandier is accused of witchcraft by the hunchbacked Mother Abbess leading a convent of frenzied nuns, played brilliantly by a young Vanessa Redgrave. Ken Russell ingeniously turns this historical account into not a vision of the past, but of both past and present with sets influenced by everything from Hieronymus Bosch to Fritz Lang’s Metropolis, designed by a young Derek Jarman no less. What appears is a bold, frenzied account of religious mania, paranoia, repressed sexuality and angst that is at turns frightening, hilarious and effectively dramatic. The Devils is an experience entirely by itself, a both brilliant and violent spectacle.

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  1. The Life of Oharu (1954)

When many think of the titans of Japanese Cinema and their effect on the world landscape, one would not be blamed if they thought immediately of Akira Kurosawa or even Yasujirō Ozu. Perhaps it’s a shame that Kenji Mizoguchi has a tendency to get lost in the wash. Though he made Samurai epics like Kurosawa and small modern-day dramas like Ozu, it was his old fashioned adaptations of classic Japanese Literature and folklore that gave him international acclaim. What Mizoguchi has, and what Kurosawa and Ozu both somewhat lack, is a very real empathy for his characters and the society of which they are born, and often mistreated, in particular women. It is said that Mizoguchi felt a great debt and empathy for women because his older sister was sold into Geisha-dom by their bankrupt father; it was apparently she who arranged with her clients in the freshly starting Japanese film industry of the Twenties to get Mizoguchi’s foot in the door.

The Life of Oharu is a sprawling epic tragedy set in the time of the Floating World, beginning with a haggard old woman who is asked by the other prostitutes who roam the dark streets to tell the story of her life, and what a life she has. After her family is denounced thanks to her affair with a page-boy, Oharu manages to bare the emperor a son but is banished again. She drifts from one misfortune after another, from becoming a Courtesan thanks to her bankrupt father, becoming a widow overnight, a denounced nun, and ultimately a prostitute, never giving up hope that one day she will see her son.  Mizoguchi manages to make the film both simple and complex. Simple in that he tells the story so straightforwardly, with a sense of honesty and morality which is unique for any film-maker of any time.  Kinuyo Tanaka gives a spellbinding, trans-formative performance playing a teenager, to an elderly woman without hesitating a beat. I have seen the film only once, but have never forgotten it, the sign that it works.

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  1. Scorpio Rising (1963)

It wasn’t too long ago that seeing a movie could put you in jail. Maybe that’s the true power of Kenneth Anger’s gay magnum opus and the jewel of Queer Cinema, Scorpio Rising. When the film premiered in California, the film was denounced and the print seized, soon becoming a case that went all the way to Supreme Court, helping become one of the many cases for Freedom of Speech throughout the Fifties and Sixties. Scorpio Rising is a devoutly experimental film with no plot or dialogue, it is a host of images that helped establish and cement a Gay/Queer visual language and rhetoric. Its parade of fetishized pin-up boys fixing motorcycles, clips of Jesus from old educational films, genitalia shots and clips from Sunday Funnies is a mesmerizing tapestry of subculture when that really meant something. Kenneth Anger is finally getting credit for being the first Director to effectively use pop music as a part of film soundtracks, an influence to everyone from John Waters to Martin Scorsese.

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  1. Jackie Brown (1997)

Say what you will about Quentin Tarantino, I pick this film because it encapsulates what I feel is the greatest performance by an actress of all time, the legendary Pam Grier. She was as enduring an actress and bombshell as Marilyn Monroe, except she could whoop some serious ass. In her heyday as the undisputed Queen of Blaxploitation Flicks, she was just as popular as Bruce Lee and tougher than Charles Bronson. Jackie Brown picks up where the Pam Grier mythos left off, now she’s an air stewardess involved in small-time drug trafficking, busted by the feds and on her big-time drug boss’s death list as a possible informant. Jackie devises a Swiss watch plan to get her revenge and her hands on a heist that could make her finally hit the big time. Pam Grier gives a heartbreaking, tough performance as an older woman with nothing left to lose. How on earth was she not even nominated for an Academy Award or offered five starring roles that year? It’s a film that would literally never exist without her presence. Underrated is the fact that this was such an important film for Tarantino, fresh off the heels of the game changing Pulp Fiction, shocking the film world with the fact that yes, he could make a brilliant, restrained character piece using little of the excessive violence his last two films made him legendary for. Tarantino made one of the last great character pieces in the style of many a Seventies classic, while finding relevance and currency in the shifting Nineties.

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  1. Goodfellas (1990)

Back when I had television, this was one of maybe two movies that I would stop everything I was doing to watch. Though my list wouldn’t show it, I adore a good mob movie. While I’ve sat through maybe three or four dutiful viewings of Coppola’s The Godfather I and II, it pales in comparison when I think of what to me is the most wildly entertaining, enthralling crime movie ever made. ‘As far back as I can remember I always wanted to be a gangster’ begins Henry Hill, big-time mobster who with the Lucchese Crime Family helped manage one of the biggest bank heists of all time but that’s not all. He did jail-time, became a big time drug dealer, an FBI informant and ultimately was thrust into the Witness Protection Program. Scorsese directs it’s almost two and a half hours at a lightning pace that never stops, borrowing everything from the French New Wave to Donovan’s pop opus Atlantis. Goodfellas proves that main characters can still be engaging but at turns mostly despicable, even homicidal but they are never not interesting or unrelatable. Whether they’re stabbing a guy in the back of a car trunk or throwing bags of coke down the toilet, a part of you understands these peoples own version and expectations of the ever shifting American Dream.

by Thomas Lampion

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The Kitschy King Of New Germany

“The cinema of postmodernity suggests a society no longer able to believe fully its received myths (the law of the father, the essential goodness of capitalism, the state, religious authority, the family).  Yet it is also unable to break with these myths in favor of a historical materialist view of reality.”-Christopher Sharrett

Der Tod der Maria Malibran

If we accept Sharrett’s de facto definition of a postmodern society, we will find it realized in the paradoxical network of Metz’s cinematographic langue as employed by West German filmmakers beginning in 1966 and continuing through to 2016 in many respects (particularly with Ulrich Seidl’s Paradise Trilogy).  West Germany was the pinnacle of postmodernism.  Shame, guilt, fear, and the necessity of economic rebirth mandated a national amnesia.  As if German identity had been on an extended hiatus between the mid-nineteenth century and the 1950s.  Desperately, post-WWII West Germany came to define itself through appropriated American popular culture and the myths and folklore of Bavaria.  Sharrett points out, rather astutely, that the myths of a postmodern society are no longer useful as myths, for they carry no true belief.  Thus, this is the paradox of Young German and New German Cinema.

Two generations of German filmmakers mined the past, realigned, and redressed it in a series of films whose intention was to debunk these mythic accounts with the intention of centering them on the contemporary desire to define the “self”.  The “self” of such films is typically an outsider, a superman of sorts, a homosexual, an immigrant, or a woman meant to represent that which is German.  Werner Herzog does this explicitly in The Enigma Of Kaspar Hauser (1974) and Heart Of Glass (1976), Rainer Werner Fassbinder also employs a similar tactic in Die Niklashauser Fahrt (1970).  Other German filmmakers asserted a new “Germanness” by aligning in opposition to American culture as opposed to Germanic myth, such as Wim Wenders.  The most explicit champion of a “New German” identity could be found in Hans-Jürgen Syberberg and his films.

Unlike a majority of his counterparts, Syberberg does not restrict his films to the traditional narrative three-act structure.  Ludwig – Requiem für einen jungfräulichen König (1972) and Karl May (1974) are epics dependent upon a synthesis of opera, set design, rear projection, performance, and cinematic montage.  In the history of the cinema, no other filmmaker can lay claim to having constructed Eisenstein’s proposed synesthesia on such a spectacular or massive scale.  Syberberg’s postmodern strategies juxtapose signifiers representing the immediate German past and the contmporary, pursuing their contrasts to the point of an implosion of meaning, as if he were wiping away cobwebs, unmasking denial, in a celebration of German identity and German cinematic heritage (a heritage, as for Herzog, rooted in the works of Pabst, Lang, and Murnau).

Syberberg and Fassbinder represent two of the most renowned names of German Cinema.  Though, beyond Germany itself, little is known of Werner Schroeter who represents an aesthetic forerunner to Fassbinder and Syberberg.  Both filmmakers have acknowledged Schroeter as a significant influence on par with that of Jean-Marie Straub and Danièle Huillet in shaping the “alternate style” of New German films (a style opposed to the realist and the literary traditions as exemplified by the films of Helma Sanders-Brahms, Alexander Kluge and Volker Schlöndorff).

Syberberg’s spectacles of a postmodern synesthesia invariably have their root in the visual language of Schroeter’s Eika Katappa (1969) and Der Tod der Maria Malibran (1972).  The plasticity and expressionism of Schroeter’s set pieces are clearly echoed in Syberberg, as is Schroeter’s use of auditory cues lifted from Wagner and Verdi.  Likewise, Fassbinder’s kitsch codification of histrionics within the context of classic German Romanticism are also born out of Schroeter’s films.

The need to define “self” that unifies the films and filmmakers of New German cinema across differing styles and approaches is also evident in Werner Schroeter’s films.  However, Schroeter’s films find that identity in the “self” reflected.  That is to say that the individual “self” of a character is found in the definition of that “self” as reflected by another character.  A communal quality permeates Schroeter’s early features.  Bands of outsiders, banished for their sexuality or race, or crimes, congregate in groups, creating a substitute family (a hallmark of John Water’s early films as well that also focus upon gay and outsider cultures).  This renders Schroeter’s films in opposition to the maladjusted families that threaten “self” in the films of Fassbinder and other German filmmakers.

Schroeter’s short films also have an outsider focus with a historical preoccupation.  His filmic meditation on Maria Callas is obsessive in its fetishization of the film’s subject.  This fetishization carries over into the long close-ups that begin  Der Tod der Maria Malibran.  The beauty of unconventional beauty is Schroeter’s most personal preoccupation early in his career.  In this way the very landscape of Schroeter’s psyche becomes part of the structure of his films, a singular anomaly in the canon of New German Cinema.

Eika KatappaHistorians such as John Sandford may relegate Werner Schroeter to the footnotes of New German cinema history, but Schroeter’s actual importance is critical to understanding the dialogue between the avant-garde and the mainstream in German cinema as well as the linear trajectory of influence.  Werner Schroeter’s cinematic standing is perhaps better understood beyond the confines of Germany.  Schroeter’s “outsider” persona, the homo eroticism of his work, and the repertory nature of his productions are the German equivalent to either Jack Smith or Andy Warhol.  Whilst his highly personal mode of filmmaking along with the camp elements of his visual style are akin to the 16mm features of Derek Jarman.

Personally the experience of watching Der Tod der Maria Malibran was shattering in both its beauty and its poetry.  It is perhaps the most moving cinematic experience since I first saw Kenji Mizoguchi’s Yōkihi (1955).  So I would like to conclude by quoting Werner Schroeter himself.  He better than most can find the proper words to articulate the effect truly substantial art has upon the spectator, which, needless to say, is Schroeter’s primary motivation and the source of his “Germanness”.

“It would be absurd to argue that the desire for beauty and truth is merely an illusion of a romantic capitalist form of society.  Without a doubt, the desire for an overreaching, larger-than-life wish-fulfillment, which we find everywhere in traditional art, which by all means includes the modern trivial media such as the cinema and television, signifies a need that is common to every man; for his all-too-definite appointment with death, the single objective fact of our existence, is an a priori forfeit of the prospect of tangible happiness.” (Werner Schroeter, Der Herztod der Primadonna, 1977)

-Robert Curry

 

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A Dog Unarmed

Burt Lancaster in Robert Aldrich's Vera Cruz (1954)

Burt Lancaster in Robert Aldrich’s Vera Cruz (1954)

When one thinks of the American West one may recall the vistas of John Ford, prints by Mort Künstler, John Wayne, Clint Eastwood, the music of Ennio Morricone, or even perhaps Tom Mix, though that seems somewhat doubtful today.  The West, with its legendary gunfighters, its promise of Western expansion, and the advent of railways that would unite the country have all worked together to solidify its myth in the consciousness of nearly every American.  The West provides such a rich mythology that, within the cinema, it has become the single most American of film genres.  It’s potential and versatility has even prompted filmmakers from without the United States to make films of the West.  Just as American filmmakers embraced Arthurian legend and Roman history, so have the Europeans embraced the Western.

Being the most popular genre in this country one can find an almost inexhaustible resource of film criticism and analysis on the subject.  Critics have been debating the many forms the genre has taken over the years since its inception in the late 19th century.  Due to this over abundance I have seen fit to isolate and examine a few key films from the last century that represent an international understanding of the genre.  Placing these films for discussion by order of release will help map the evolution of the genre from B-Movie to blockbuster and beyond.  But in selecting these films I have opted to avoid titles and filmmakers alike who have become iconic within the genre.  Names such as John Ford, Howard Hawks, Anthony Mann, George Stevens, John Sturges, Richard Thorpe, Clint Eastwood, Sam Peckinpah, and Sergio Leone will not be discussed at great length.  Likewise, filmmakers who have been widely written about in cinema circles, like Monte Hellman, Sam Fuller, Robert Aldrich, Nicholas Ray and Bud Boetticher will also not be discussed at great length.  As I stated before, the primary goal of this article is to examine films from around the world that have reinterpreted and expanded the genre beyond the parameters one commonly associated with Westerns today.

“Give a man a free hand and he’ll try to put it all over you.”-Raoul Walsh

Raoul Walsh's The Big Trail (1930)

John Wayne in The Big Trail

Raoul Walsh is one of the big names in studio-era Westerns, often appearing alongside names such as John Ford and Howard Hawks in film journals.  And like them, Walsh’s life was disproportionate to the rest of existence as if he were a character in one of his own films.  Still, despite his fame and reputation, Walsh’s silent films about poverty and his early “talkies” go unrecognized by most.  This is likely due to the fact that these early films by the director do not come equipped with a reputation earned during their original release.  These films, including The Big Trail, were rediscovered and re-evaluated some thirty years or more after the fact.

Raoul Walsh brings to The Big Trail (1930) something never seen on the same scope again in any of his films, an epic sense of mise-en-scène.  Walsh’s ability to control as well as to construct shots with gigantic set pieces and a horde of extras comes as a by-product of his years working under D.W. Griffith.  Add to that the new technology he was able to apply to the picture, 70mm film, and this particular talent is made even more apparent.

Lucien Andriot’s cinematography also recalls Griffith’s silent epics with its use of light; smokey and faded.  The dreamy effect of the photography instills Walsh’s images with a Romanticism fitting the films narrative which, from today’s perspective, seems a bit contrived and overly familiar.  But it is the Romantically pastoral images of The Big Trail that set it far apart from other early sound Westerns.  In 1930 Westerns were predominantly a genre of low-budget “quickies” meant to fill out a day’s worth of programing at the theaters.  The Big Trail was a prestige picture with a momentous budget and considerable resources.  The failure of the film to find its audience seriously jeopardized the careers of not just Raoul Walsh, but also the film’s star, newcomer John Wayne.

What’s problematic today about viewing The Big Trail is just how much we, as an audience, take sound for granted.  In terms of sound design and even the manner in which particular characters talk, The Big Trail established the codified sound cues that are essential to the contemporary Western.  Tyrone Power Sr.’s performance as Red Flack in the film invented what has become the archetypal villain in “wagon train dramas”, most obviously referenced in Anthony Mann’s Bend In The River (1952) with Arthur Kennedy’s portrayal of Emerson Cole or Gene Hackman’s Little Bill in Clint Eastwood’s film Unforgiven (1992).  That The Big Trail was so hardly seen and yet so influential speaks to the uniqueness of Walsh’s talents.

Rancho Notorious

Arthur Kennedy & Marlene Dietrich in Rancho Notorious

Cinemascope is not for men, but for snakes and funerals.”-Fritz Lang

Rancho Notorious (1952) is not unique in its inversion of the traditional female role in Westerns.  Nicholas Ray’s Johnny Guitar (1954) and Samuel Fuller’s Forty Guns (1957) accomplish this with more style and aptitude.  What Rancho Notorious has that makes it something unique during the height of the Westerns’ popularity in the United States is Fritz Lang.

Coming from years of working at Ufa as one of Germany’s most successful directing talents, Lang brings not just his experience, but weds that experience with his own sense of disenfranchisement that he was experiencing in America.  Lang’s own struggle to connect with American culture is in no film more apparent that Rancho Notorious.  Early in the film there is a montage in which Arthur Kennedy travels about looking for the man who killed his lover.  This montage resembles, in pace and content, those of M (1931) and Metropolis (1927).  Similarly, when Arthur Kennedy recognizes his lover’s broach on Marlene Dietrich in the scene where they first meet the lighting as well as the camera’s proximity to Kennedy recreate a number of similar shots of similar emotional content in Lang’s Dr. Mabuse The Gambler (1922).  The most striking sequence in the film in terms of technique occurs in the scene where Kennedy gets into a brawl at a barbershop.  This scene, unlike any other in Lang’s career to that point, features a roaming camera whose focus is the action.  That simple choice of camera work gives the scene a realism to its violence that is, even today, uncomfortable simply because it is not at all what one expects.  The fight from Rancho Notorious would recreate itself the following year though in Lang’s The Big Heat (1953).

It’s in these distinctly expressionistic tactics cited above that the audience finds the sense of “other worldliness” in Rancho Notorious.  It is an unreality more violent, more sexual than one is accustomed to in Westerns of this time.  And it is through this phenomenon that discerning viewers may realize that the “other worldliness” of Rancho Notorious is, at least for Lang, representative of his view of the United States.

“…a movie about a one-woman all-fag cowboy town“-Andy Warhol

Lonesome Cowboys

Joe Dallesandro in Lonesome Cowboys

If the fifties represented a trend in subverting the Western genre by inverting the sexual politics of the day, enhancing the explicitness of the violence, and embracing the sexuality of the films’ characters, then the sixties simply pushed those elements out and beyond into the realm of camp.  And it is in this realm that Andy Warhol’s Lonesome Cowboys (1968) lives.

Like most of Warhol’s films at the time Lonesome Cowboys was co-directed by Paul Morrissey, who was bringing a degree of legitimacy to Warhol’s productions via his knowledge of classic Hollywood.  So it is little wonder that Lonesome Cowboys follows the conventions, with regards to its sexual politics, set forth in Rancho Notorious, Forty Guns and Johnny Guitar.  Except Warhol’s cowboys are all gay, thus relegating the “one-woman” in town into the role of mother and incestuous lover.  The significance of this film beyond that has little to do with re-writing the conventions of the genre.  Instead Lonesome Cowboys significance derives from the simple fact that it is a Western shot in Arizona.  Up until this time “underground” filmmakers the likes of Warhol and Morrissey were restricted to making genre films for almost no money within the limits of the city in which they lived, New York.

Ironically it was the foul language and the vulgarity of the sexuality depicted in Lonesome Cowboys that isolated mainstream audiences while the more legitimate production value drove off the “underground” audience.  Even Jonas Mekas had nothing good to say about the film in his column at the Village Voice.  Without any audience, Lonesome Cowboys wandered into obscurity.  However, the film has become a little more important in recent years when Gregg Araki cited it as an influence, thus canonizing it as part of the early Queer Film movement.  As Mark Rappaport points out in his Silver Screen: Color Me Lavender (1997) the old Hollywood Westerns are brimming with homoerotic innuendos.  Lonesome Cowboys then represents the first major film to make the inherent homoerotic qualities of the genre its primary concern.

In art there is only artifice“-Luc Moullet

A Girl Is A Gun

Rachel Kesterber in A Girl Is A Gun

 Luc Moullet remains one of the most neglected filmmakers of all time, and certainly of the French New Wave.  Like Jacques Rivette, his films are near to impossible to obtain in the United States.  All of this in spite of a significant critical re-evaluation by the likes of Jonathan Rosenbaum and others.  Still, Luc Moullet’s A Girl Is A Gun (1971) is the most unique and thought-provoking film on this list.

A Girl Is A Gun follows the misadventures of Jean-Pierre Léaud as Billy The Kid.  Unlike most depictions of the famous gunslinger, Billy The Kid is depicted as a bumbling loser who, despite himself, manages to exact his revenge and steal the girlfriend of a man he has killed.  The narrative content of A Girl Is A Gun is completely vacant of the Romanticism that unifies most American Westerns.  Even Lonesome Cowboys plays into the popular Romantic notions of the Old West by being so totally dependent on the recognizable signifiers and tropes of the genre.  Billy The Kid in Moullet’s film is, therefore, the antithesis of the genre itself.

That said, A Girl Is A Gun brings a bit of that Romanticism into play in terms of the films theme song and visual structure.  But these mechanisms, in Moullet’s hands, work only to compliment and enhance the anti-Romanticism of the narrative.  A Girl Is A Gun only superficially functions as a Western.  As the film perverts the Romantic models it employs via the contrast of narrative content and technique, Moullet is able to disassemble and examine the Western Genre.

This deconstruction of the genre is playful, the precise opposite of the intellectualized genre deconstructions that Jean-Luc Godard became famous for in the sixties.  This playfulness derives from A Girl Is A Gun‘s relatively low-budget, forcing Moulett to make a Western without either the vistas of Ford, the violence of Anthony Mann, nor the horses of every other Western.  Moulett, like Warhol and Morrissey, is forced to make the film with the available resources, even if that restricts the films Western “look” to props and costume.

It must be said that this “superficiality of genre” in A Girl Is Gun comes from a unique place in the history of the genre.  Where Sam Fuller may make a low-budget Western and accommodate that budget by distilling the narrative down to a hard-punching tale of revenge, Moullet decides instead to pay for devices such as a theme song with his budget.  This decision on Moullet’s part places A Girl Is A Gun into the same category of “Western Camp” as Lonesome Cowboys, Rancho Notorious, Johnny Guitar, John Sturges’ Gunfight At The O.K. Corral (1957), and Douglas Sirk’s Taza-Son Of Cochise (1954).  Critics like Jonas Mekas would interpret this alignment of stylistic concerns with Pop Art, which seems to be what A Girl Is A Gun is getting at.

Luc Moullet obviously does not have a strong Romantic connection with the Western genre.  For him it is a unique spectacle in that it is a legitimate genre.  A Girl Is A Gun is a testament to Moullet’s view of the cinema as entertainment first and foremost.

So certainly, if we can tell evil stories to make people sick, we can also tell good myths that make them well.”-R.W. Fassbinder

Whity

Gunther Kauffman & Hana Schygulla in Whity

Rainer Werner Fassbinder’s Whity (1971), released the same year as Luc Moullet’s A Girl Is A Gun, adopts the “Western Camp” aesthetic of Johnny Guitar and Rancho Notorious and blows it up to Brechtian proportions.  Whity, more so than any other Western, infuses with its Historic Romanticism the rich melodrama of the fifties “Weepy” or “Woman’s Film”.  For Fassbinder the Western provides a means of examining the political and sociological relations between sex, class and race.  Taking his cues from Douglas Sirk’s period at Universal Pictures, Fassbinder seizes the chance to exploit the most American of movie genres to ironically critic the state of the world at large.

Firstly, the theatricality of “camp” is heightened not just in Fassbinder’s direction of his actors, but in the blocking and framing.  Photographed by Michael Ballhaus in a series of predominantly long lasting wide shots, the cast is positioned so that they are almost always facing out, regardless of how many characters are in a scene or the nature of this interaction.  This strategy, often summed up as Brechtian, allows the subtext of a scene to emerge superficially through the actors’ over-sized performances.  When contextualizing this choice by Fassbinder in the Western genre, Whity becomes a critique of the Western Romanticism and its own subtextual racism and sexism.  Westerns have functioned as allegories for contemporary issues before, it is true, but not so within the vernacular of Fassbinder’s particular brand of “camp”.

 At the heart of Whity is the story of an interracial love affair akin to his own Ali: Fear Eats The Soul (1974).  Gunther Kauffman and Hana Schygulla play a house servant slave and a saloon mistress whose love is forbidden.  Their union, emotionally and sexually, is not only verboten, but reminiscent of Dietrich and Kennedy’s May/December romance in Fritz Lang’s Rancho Notorious.  The very manner with which Schygulla performs her songs in the local saloon intentionally recalls Dietrich.  Kauffman’s dark skin that keeps him a rung below on the ladder in this Western town also recalls the “outsider” in films like Zinnemann’s High Noon (1952) or George Marshall’s Destry Rides Again (1939).  The difference being a matter of race rather than cowardice or femininity.

The scenes of Kauffman at the rancher’s estate where he is a slave to his half-siblings are a step removed from the Western.  These scenes play out like an anti-white parody of Gone With The Wind (1939), complete with white actors wearing white face.  But it is the sadistic and exploitative quality of the sex and violence in these sequences that bolster the sense of artifice with not just their outlandishness, but in their striking similarity to Italian exploitation films of the same period.  Whity is very modern in this respect since its concerns have little to do with the world of the Old West as it was and everything to do with what a Western can say about society in the present.

The modernity of Whity can also be seen in another respect.  In scenes at the saloon when cowboys and gunslingers are hanging about, Fassbinder has positioned them so that their posture maximizes the homoeroticism of the genre.  In this he is more subtle than Morrissey and Warhol but also more realistic since most homosexuals are not as depraved or aggressive as the cowboys in Lonesome Cowboys.

The accumulation of all of these parts within the confines of a Western allow Whity to exist beyond the genre.  In terms of style one couldn’t call it a Western at all since there is no visual or narrative connection beyond some subtle allusions.  Pieces may be seen as distinctly Western, but the whole of the parts evolves into something so post-modern that it is uncategorizable.  As though he were aware of this, Fassbinder opens and closes Whity with a ballad about the title character sung by Gunther Kauffman.  This strategy forces the audience to take this non-Western and interpret it as such.

If only he had realized all his ideas, he could have become one of the greatest.”-Sergio Leone

The Great Silence

Klaus Kinski in The Great Silence

Sergio Corbucci has long-lived in the shadow of Sergio Leone.  One cannot read about Corbucci’s work without the inevitable comparison to Leone, despite the fact that the two men have highly contrasting styles and aesthetic concerns in their approach to the Western genre.  Corbucci’s films are noted for their loose style and hyper energy.  Sometimes a particular sequence seems muddy or out-of-place, but the overall feeling of Corbucci’s style is one of unbridled enthusiasm for the genre, very similar to Luc Moullet.  What the Italians did with the Western genre was to re-appropriate it after it had been filtered through Akira Kurosawa’s Yojimbo (1961).  The Italian Western, Corbucci’s films included, champion an anti-hero, depict governments as corrupt, and exploit the violence and sexuality of the genre.

The Great Silence (1968) sees Corbucci taking the Italian Western a step further.  Though the Italian Westerns added a grittier element to the genre, they still followed the basic principles of good and evil that can be traced back to Raoul Walsh’s The Big Trail and even further.  The Great Silence shatters this balance of negative and positive, concluding with a bleak, existential morality.

It’s interesting to note that The Great Silence pre-dates the shifts in the American Western aesthetic that would occur in the seventies.  Robert Altman’s meditative Western McCabe & Mrs. Miller (1971) would be the first to outright contradict the forms one associates with the Western film.  Prior to that, American filmmakers such as Sam Fuller, Monte Hellman and Anthony Mann preferred anti-heroes working within a corrupt moral system but still maintained the regular signifiers and conformed to the basic narrative expectations of the Western.

The Great Silence is like any other Corbucci film.  It’s violent, the characters are corrupt, the hero has a gadget gimmick and an odd name (in this case Silence) and the villains are sadistic.  Yet, in the last act when Silence (Jean-Louis Trintignant) is expected to defeat his nemesis, despite his wounds, he fails.  Silence is murdered by the man he should have defeated, Locco (Klaus Kinski).  As a result of Silence’s death the starving townspeople living in exile, because of their differing ethnicity, are butchered by Locco and his gang.  This ending speaks to Corbucci’s bleak outlook on life.  For him the righteous are not always victorious.

That this ending comes in a film who, until its end, fits so nicely into the regular genre makes it all the more shocking and impactful.  The Great Silence, like Michael Cimino’s Heaven’s Gate (1980), addresses the Johnson County range war with a contemporary leftist commentary.  Corbucci treats The Great Silence as a sort of allegory for the failed student riots and demonstrations that occurred in Rome in 1967 and 1968.  In the following decade this is the role, the function, that the Western genre would play.  Marking the genesis of the revisionist Western.

I created ‘The Westerner’ because of anger – anger at never-miss sheriffs, always-right marshalls, whitewashed gunfighters … anger at TV’s quick-draw tin gods who stand behind a tin star or ten cents’ worth of righteous anger and justify their skill and slaughter with a self-conscious grin or a minute’s worth of bad philosophy.”-Sam Peckinpah

Pat Garrett & Billy The Kid

Sam Peckinpah’s Pat Garrett & Billy The Kid

The Revisionist Western that came to prominence in the early seventies at around the same time the New Hollywood began, like the latter, dissipated after Heaven’s Gate.  Since then filmmakers have tried to strike a balance between the philosophical complexity and grittiness of the Revisionist Western with the Historical Romanticism of the Western of the fifties and before.  Clint Eastwood has consistently made Westerns in line with Revisionism while others, such as Alex Cox with Walker (1987), attempted to fuse the genre with a blaring sense of post-modernism.

The least interesting and least successful Westerns have tended to be those dressed up in the grit of Revisionist Westerns that function on every other level as Romantic Westerns.  Unfortunately films such as these tend to be more popular.  In most recent years the best example of this nostalgic phenomenon would have to be the Cohen Brothers’ remake of True Grit (2010).

It is unfortunate that the genre has been unable to perpetuate itself into a new form at the beginning of the 21st century.  This is even more unusual when one considers the renewed sense of nationalism America is still experiencing after 9/11.  Perhaps this is because America, as a nation, is attempting to move beyond its pre-WWII past?  That’s an essay for another time.

-Robert Curry

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Wittgenstein, Bazin, & Godard

Reality: The world or the state of things as they actually exist, as opposed to an idealistic or notional idea of them: “he refuses to face  reality”. – Webster’s English Dictionary definition

In 1921, Ludwig Wittgenstein published his most significant philosophical writing Tractus Logico-Philosophicus.  In his book, Wittgenstein does not argue on behalf of his beliefs as they pertain to reality, but instead presents his reader with a number of observations whose validity he believed to be self-evident.  The sum of Wittgenstein’s observations present the reader with a perspective of our shared reality that is designed to undermine the conventions and the stability with which man kind has always employed when grappling with the world around him.  In summation, Tractus Logico-Philosophicus presents a reality without any definite truth, where knowledge as we know it is nothing more than a human invention.  The components of this “human invention” consist of numerical labels and names that allow the human intellect to reason with his/her surroundings, to navigate a reality as subjective as it is believed to be objective.

Wittgenstein’s work has become one of the most influential philosophical studies of the twentieth century, and is, along with the works of Henri Bergson, essential to the development of film theory and criticism.  Consider that everything contained within a frame and the accompanying soundtrack of a film is a “reality”.  To navigate this reality, the filmmaker has broken it up into various shots.  These shots, aligned during the film’s post-production, allow a fluidity of experience, simulating the human experience of time or life.  The denominations of a film’s parts (shots, sequences, scenes, acts) are therefore synonymous with the numerical labels Wittgenstein attributes to man’s invention of a “shared reality”.

The parts of the film, assembled by the filmmaker, each represent a distinctly emotive signifier that the audience utilizes to navigate the film’s narrative.  Each member of the audience, with his or her own subjective perspective, will interpret these signifiers differently, though without much variation.  This phenomenon speaks directly to Wittgenstein’s observations regarding mankind’s experience of reality.  There can, to paraphrase Wittgenstein, be no definite reality if there is no universally uniform reaction or perception to an event, object or thought.

Film is the most illustrative medium of the arts when put in terms of philosophical translation. Yet, in an issue of Cahiers du Cinema published in December 1956, Andre Bazin and Jean-Luc Godard became embattled in an argument over the validity of film art and its ability to reflect or capture reality.

Bazin’s article, “Editing Forbidden”, advocates a cinema of long takes shot with a deep focus.  Bazin believed that it was the cinema’s responsibility to translate our reality as we see it to film, creating the illusion that we, the audience, are occupying the same space and time as the character’s of the film’s narrative.  This translation of reality is more literal than Godard’s interpretation, standing in direct opposition of the theories of montage originated by Eisenstein and Vertov in the twenties.  The films Bazin supported, such as the early films of Orson Welles and John Ford, present a perverted reflection of our reality, and therefore inherit the same non-truths as those outlined by Wittgenstein.

Godard’s article “Editing, My Beautiful Concern”, takes the opposite approach as Bazin’s.  Godard argues that the films of Nicholas Ray, F.W. Murnau, and Fritz Lang, with their use of elaborate montage in the tradition of Eisenstein, present a cinematic experience closer to our reality, and perhaps even closer to a true reality in general.  By breaking a narrative up into numerous signifying parts as opposed to a few, these films create a more powerful emotional and psychological reaction in the audience.  Though most of these films are highly stylized and melodramatic, their ability, through montage, to capture human emotion does represent a more accurate reflection of the human experience.  Despite the fact that these films are subject to Wittgenstein’s observations because they exist in our reality as works of art, within their own insular world they come closer to a true definite reality than those films advocated by Bazin.

For instance, a film by F.W. Murnau such as Faust (1926), with its expressionist and romantic tendencies, creates a world within the film that is entirely reflective of the emotional and psychological truth of its characters that is indisputable to the audience, though the audiences’ own reaction is subject to debate.  A less stylized film such as Hitchcock’s Strangers On A Train (1951) presents a world so much like our own that the truths experienced by the film’s characters are just as ambiguous and artificial as our own.

Godard’s observations are nonetheless in direct opposition of the basic language of film criticism.  Godard’s film Made In USA (1966) utilizes cultural signifies constantly, just as it employs a complex editing strategy.  Made In USA presents its audience with more truth through these tactics than most films, but is labeled avant-garde or experimental.  Yet, a film like Bertolucci’s Last Tango in Paris (1972) that utilizes a number of long takes, and avoids using signifiers of any cultural significance is labeled naturalistic.  The paradox that exists here is the direct result of what Wittgenstein outlined to be mankind’s desire to make sense out of the chaos of his existence, to label and categorize what there is in the world.  I don’t mean this in terms of the titles avant-garde or naturalism, but in mankind’s desire to confront reality on the terms of his experience of his perceived reality.  That is to say, the reality of Last Tango In Paris is closer to our own in how it deals with the concept of reality as an aesthetic illusion whereas Made In USA avoids all confrontation with our perceived reality, preferring to manufacture its own world of truths.

-Robert Curry

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